[I]f we do shew it plain, that God's holy gospel, the ancient bishops and the primitive church do make on our side, and that we have not without just… - John Jewel

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[I]f we do shew it plain, that God's holy gospel, the ancient bishops and the primitive church do make on our side, and that we have not without just cause left these men, and rather have returned to the apostles and old catholic fathers; and if we shall be found to do the same not colourably, or craftily, but in good faith before God, truly, honestly, clearly, and plainly; and if they themselves which fly our doctrine, and would be called catholics, shall manifestly see how all those titles of antiquity, whereof they boast so much, are quite shaken out of their hands, and that there is more pith in this our cause than they thought for; we then hope and trust, that none of them will be so negligent and careless of his own salvation, but he will at length study and bethink himself, to whether part he were best to join him.

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About John Jewel

John Jewel (alias Jewell) (24 May 1522 – 23 September 1571) of Devon, England was Bishop of Salisbury from 1559 to 1571.

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Alternative Names: John Jewell
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Additional quotes by John Jewel

Your grace, when God sent you to your inheritance and the right of this realm, found the church in horrible confusion, and in respect of the true worship of God a church of brick, or rather (as Ezechiel saith) daubed up with unseasoned mortar. Your grace hath already redressed the doctrine: now cast your eyes towards the ministry; give courage and countenance unto learning, that God's house may be served; so shall you leave a church of God, and a testimony that the zeal of the Lord's house hath eaten you up.

If any learned man of all our adversaries, or if all the learned men that be alive, be able to bring any one sufficient sentence out of any old catholic doctor, or father, or out of any old general council, or out of the holy scriptures of God, or any one example of the primitive church, whereby it may be clearly and plainly proved that there was any private mass in the whole world at that time, for the space of six hundred years after Christ; Or that there was then any communion ministered unto the people under one kind; Or that the people had their common prayers then in a strange tongue that they understood not; Or that the bishop of Rome was then called an universal bishop, or the head of the universal church; Or that the people was then taught to believe that Christ's body is really, substantially, corporally, carnally, or naturally, in the sacrament... Or that whosoever had said the sacrament is a figure, a pledge, a token, or a remembrance of Christ's body, had therefore been judged for an heretic; Or that it was lawful then to have thirty, twenty, fifteen, ten, or five masses said in one church, in one day; Or that images were then set up in the churches, to the intent the people might worship them; Or that the lay people was then forbidden to read the word of God in their own tongue—if any man alive were able to prove any of these articles by any one clear or plain clause or sentence, either of the scriptures, or of the old doctors, or of any old general council, or by any example of the primitive church; I promised then that I would give over and subscribe unto him.

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