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Bliss means you have reached to the very innermost core of your being. It belongs to the ultimate depth of your being where even the ego is no more, … - Rajneesh
" "Bliss means you have reached to the very innermost core of your being. It belongs to the ultimate depth of your being where even the ego is no more, where only silence prevails; you have disappeared. In joy you exist a little bit, but in bliss you are not. Th ego has dissolved; it is a state of nonbeing.
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About Rajneesh (Chandra Mohan Jain)
Osho [Hindi: ओशो] (11 December 1931 – 19 January 1990), born Chandra Mohan Jain [चन्द्र मोहन जैन], and also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh during the 1970s and 1980s and as Osho from 1989, was an Indian mystic, guru, and spiritual teacher who inspired a controversial spiritual movement in India, the United States, the Netherlands, Germany, and many other countries. His syncretic teachings emphasise the importance of meditation, awareness, love, celebration, courage, creativity and humour — qualities that he viewed as being suppressed by adherence to static belief systems, religious tradition and socialisation.
Biography information from Wikiquote
Also Known As
Pen Names:
Osho
Birth Name:
Chandra Mohan Jain
Native Name:
रजनीश चन्द्र मोहन जैन
Alternative Names:
Rajneesh Chandra Mohan
•
Acharya Rajneesh
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Osho Rajneesh
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Bhagwan Shree Rajneesh
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Bhagwan
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Shree Rajneesh
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Additional quotes by Rajneesh
ليس من مصلحة الطبيب أن يبقى الجميع أصحاء وإلا مات من الجوع ,إن كان الجميع أصحاء سيمرضون الأطباء سيمرضون حتى الموت ..ماذا سيفعلون ؟ تتعارض مصالح الأطباء مع الفلسفة التي يجري تعليمها ,فمن مصلحة الطبيب أن يبقى الناس مرضى ليبقى عملهم مزدهرا لهذا السبب سترى شيئاً غريبا .. لماذا تتحسن صحة الفقير بسرعة ؟ لان الطبيب يريد التخلص منه لا يريد أن يضيع وقته معه
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The joy of having something comes from the length of time you have been wanting it, expecting it. Happiness really lies in the expectation. So once you achieve it, it loses its charm for you. Every happiness is imaginary: so long as you don’t possess it, it seems to be abounding happiness. But as soon as it is actualized, it ceases to be happiness; our hands are as empty as before. And then we seek some other object for our desire, and we begin to expect it again. We feel so unhappy without it and imagine that happiness will come with it.
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