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One cannot escape from the effects of one's past karma. But if a person lives a prayerful life, he gets off with only the prick of a thorn in the leg where he was to suffer from a deep cut.

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How is the present life affected by that bygone right and wrong act, and is it always by way of punishment? Is Karma only fate under another name, an already fixed and formulated destiny from which no escape is possible, and which therefore might make us careless of act or thought that cannot affect destiny? It is not fatalism. Everything done in a former body has consequences which in the new birth the Ego must enjoy or suffer, for, as St. Paul said: "Brethren, be not deceived, God is not mocked, for whatsoever a man soweth that shall he also reap."

The only thing which IS necessary is that you should do your duty. The past is past, there is no use worrying about it. Try, in bearing your karma, to develop in yourselves courage, endurance and various other good qualities and then let it go. Fulfil all the duties that are cast upon you m this strange play of life, and you will be doing all that is required of you. This, at least, is of infinite importance, since upon it depends your future. Now you have to get into that point of view. It IS not easy, because around us are people by the thousand who are taking the play seriously and thinking of it as the real life It is not so much what they say to you and do to you (although that counts) that causes the difficulty, it is the immense, the incessant pressure of public opinion.

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If you lead your life the right way, the karma will take care of itself. The dreams will come to you.

Figure out what you’re good at, and start helping other people with it. Give it away. Pay it forward. Karma works because people are consistent. On a long enough timescale, you will attract what you project. But don’t measure — your patience will run out if you count. [7]

When you're born, your life (past Karma) is like a piece of string with knots in it and you've got to try, before you die, to undo all the knots: but you tie another twenty trying to get one undone.

Karma brings us ever back to rebirth, binds us to the wheel of births and deaths. Good Karma drags us back as relentlessly as bad, and the chain which is wrought out of our virtues holds as firmly and as closely as that forged from our vices.

The past can hurt. But the way I see it, you can either run from it, or learn from it.

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As you awaken, you realize that personal karma is just another illusion. The illusion is that this is the only reality. The witness helps you to see that there are choices, different ways to perceive reality.

Everything you blame, you’re stuck with. Bless it. Wish it well. Wish it its own freedom, and it will be very powerful in the way that it will not come back to you. If you don’t forgive it, if you don’t bless it, if you don’t wish it well, the energy will just be magnetically drawn back to you because it’s looking for resolution. All negative energy that we’ve inherited, it’s there because it’s looking for resolution. — Adyashanti

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We have to learn to deal with karma equably and say: “That’s life; it is, simply, life. C’est la vie.”...What holds us back in evolution is the karma which is always sitting on our shoulders and is not burnt away in the fire of service. Burn up the karma in the fire of service and you will go...

The way of Wisdom lies, therefore, in recognizing things which happen to you as your own karma — not as punishments for misdeeds or rewards for virtue (for there really is no “bad” or “good” karma), but as your own doing. For in this way you come to see that the real “you” includes both the controlled and the uncontrolled aspects of your experience.

Regret is productive only of error. I care not what I was, or what any one was. I only look for what I am each moment. For as each moment is and at once is not, it must follow that if we think of the past we forget the present, and while we forget, the moments fly by us, making more past. Then regret nothing, not even the greatest follies of your life, for they are gone, and you are to work in the present which is both past and future at once. So then, with that absolute knowledge that all your limitations are due to Karma, past or in this life, and with a firm reliance ever now upon Karma as the only judge, who will be good or bad as you make it yourself, you can stand anything that may happen and feel serene despite the occasional despondencies which all feel, but which the light of Truth always dispels. (Vol. I, Letter 8)

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