How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as … - Søren Kierkegaard

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How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager — I have something to say about this. Is there no manager? To whom shall I make my complaint?

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About Søren Kierkegaard

Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a Danish Christian philosopher and theologian, considered to be a founder of Existentialist thought and Absurdist traditions. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion, displaying a fondness for metaphor, irony and parables.

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Also Known As

Pen Names: Victor Eremita A Judge William Johannes de silentio Constantine Constantius Young Man Vigilius Haufniensis Nicolaus Notabene Hilarius Bookbinder Johannes Climacus Inter et Inter H.H. Anti-Climacus B Johannes de Silentio Constantin Constantius P. CH. Kierkegaard
Native Name: Søren Aabye Kierkegaard
Alternative Names: Kierkegaard Climacus Sören Aaby Kierkegaard
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Additional quotes by Søren Kierkegaard

Every earthly or worldly good is in itself selfish, begrudging; its possession is begrudging or is envy and in one way or another must make others poorer – what I have someone else cannot have; the more I have, the less someone else must have. The unrighteous mammon (with this term we perhaps may indeed designate every earthly good, also worldly honor, power, etc.) is in itself unjust and makes for injustice (quite apart here from the question of acquiring it or possessing it in an unlawful manner) and in itself cannot be acquired or possessed equally. If one person is to have much of it, there must be someone else who necessarily gets only a little, and what the one has the other cannot possibly have. Furthermore, all the time and energy, all the mental solicitude and concern that is applied to acquiring or possessing earthly good is selfish, begrudging, or the person who is occupied in this way is selfish, at every such moment has no thought for others; at every such moment he is selfishly working for himself or selfishly for a few others, but not equally for himself and for everyone else. Even if a person is willing to share his earthly goods, at every moment in which he is occupied with acquiring them or is engrossed in possessing them, he is selfish, just as that is which he possesses or acquires.

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