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He who by progress has grown from the darkness, lifted himself from the night into light, free is he made of the Halls of Amenti, free of the Flower … - Hermes Trismegistus
" "He who by progress has grown from the darkness, lifted himself from the night into light, free is he made of the Halls of Amenti, free of the Flower of Light and of Life.
Guided he then, by wisdom and knowledge, passes from men, to the Master of Life.
There he may dwell as one with the Masters, free from the bonds of the darkness of night.
Seated within the flower of radiance sit seven Lords from the Space-Times above us, helping and guiding through infinite Wisdom, the pathway through time of the children of men.
Mighty and strange, they, veiled with their power, silent, all-knowing, drawing the Life force, different yet one with the children of men.
Different, and yet One with the Children of Light.
Custodians and watchers of the force of man’s bondage, ready to loose when the light has been reached.
First and most mighty, sits the Veiled Presence, Lord of Lords, the infinite Nine,
over the other from each the Lords of the Cycles; Three, Four, Five, and Six, Seven, Eight, each with his mission, each with his powers, guiding, directing the destiny of man.
There sit they, mighty and potent, free of all time and space.
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About Hermes Trismegistus
Hermes Trismegistus is a legendary Hellenistic period figure that originated as a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. He is the purported author of the Hermetica, a widely diverse series of ancient and medieval pseudepigraphica that laid the basis of various philosophical systems known as Hermeticism.
Biography information from Wikiquote
Also Known As
Native Name:
Ἑρμῆς ὁ Τρισμέγιστος
Alternative Names:
Trismegistus
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But this discourse, expressed in our paternal language, keeps clear the meaning of its words. The very quality of speech and of the Egyptian words have in themselves the energy of the object they speak of.
Therefore, my king, in so far as you have the power (who are all powerful), keep the discourse uninterpreted, lest mysteries of such greatness come to the Greeks, lest the extravagant, flaccid and (as it were) dandified Greek idiom extinguish something stately and concise, the energetic idiom of usage. For the Greeks have empty speeches, O king, that are energetic only in what they demonstrate, and this is the philosophy of the Greeks, an inane foolosophy of speeches. We, by contrast, use not speeches but sounds that are full of action. (Chapter XVI)
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