Bob Denard shows that the spirit of Bronze Age pirate can exist also in our age. It can flower complete and unedited. You have no excuse! [...] His g… - Bronze Age Pervert

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Bob Denard shows that the spirit of Bronze Age pirate can exist also in our age. It can flower complete and unedited. You have no excuse! [...] His greatest feat was to overthrow the government of the Comoros four times. Each time France had to send special forces to the islands to dislodge him. Otherwise he would have surely become a hereditary ruler. He had many wives and won many properties by the power of his hand. At the end of his life...well...this life lasted too long. He should have died in defense of his territory, younger, and without descending into the dementia and pain that took him in old age. France repaid his service with persecution; no longer needed to fight communists in Africa, his vainglory and ferocity became a liability.

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About Bronze Age Pervert

Bronze Age Pervert, also known as BAP, is a pseudonymous, far-right Internet personality. He is known for being active on Twitter since 2013, writing the book Bronze Age Mindset (2018), and having hosted a podcast called Caribbean Rhythms since 2019.

Also Known As

Native Name: Costin Alamariu
Alternative Names: BAP
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Additional quotes by Bronze Age Pervert

When we see the Greek cities at their heights in the classical era for which we know this culture, ruled either by aristocracies or in some cases democracies, we see cities where such men have taken over and built a state for themselves, and for the purposes of training for battle and supremacy in battle.

Nietzsche's rejection of a rational morality is based on his rejection of a utilitarian morality; it is precisely the binding of man to arbitrary, even absurd laws, to laws which serve no particular benefit, that is the character of morality. Religion, premodern polytheism then, cannot emerge out of a utilitarian morality as in the model of Hume. Peoples themselves are the result of the founding acts of creative prophets; much as in Rousseau, Nietzsche believes such prophets or founders—legislators in the highest sense—are the origin therefore of mores and conventions by which peoples live. In this task the founder uses religion, but the religious experience of such founders, and by extension religious experience in general, is therefore not reducible to calculation of benefit or of self-interest.

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