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"A third group of people see the highest felicity in the abundance of property and the extension of ease. After all, property is an instrument to achieve the object of appetite. Through it, the human being attains the ability to achieve wishes. Hence, these people aspire to gather property; to increase estates, land, valuable horses, cattle, and farmland, and to hoard dinars in the earth. Hence, you will see one of them striving throughout life — - embarking on great dangers in the deserts, on journeys, and in the oceans to gather possessions with which he is niggardly toward himself, to say nothing of others. These are the ones meant by the words of The Prophet: "The slave of the dirham is miserable: the slave of the dinar is miserable." What darkness is greater than that which deceives the human being? Gold and silver are two stones that are not desired in themselves. When wishes are not achieved through them and they are not spent, then they are just like pebbles, and pebbles are just like them."
Al-Ghazali (/ˈɡɑːzɑːli/; full name Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī أبو حامد محمد بن محمد الغزالي; latinized Algazelus or Algazel, c. 1058 – 19 December 1111) was a Persian polymath. He is known as one of the most prominent and influential philosopher, theologian, jurist, logician and mystic of Islam.
Biography information from Wikiquote
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The third duty of a teacher is that he should not withhold from his students any advice. After he finishes the outward sciences, he should teach them the inward sciences. He should tell them that the object of education is to gain nearness of God, not power or richness and that God created ambition as a means of perpetuating knowledge which is essential for these sciences.
Hati itu sebenarnya adalah seperti tasik yang dialiri air dari beberapa batang sungai, atau seperti sasaran anak-anak panah yang datang dari beberapa penjuru atau seperti ruangan bulat di sekelilingnya terdapat pintu-pintu yang tertutup. Air dari sungai-sungai dan anak-anak panah serta pintu-pintu itu adalah sebagai pengaruh-pengaruh yang melanda hati, datangnya dari yang lahir seperti anggota-anggota pancaindera atau dari yang batin seperti nafsu syahwat, nafsu marah dan akhlak yang berpunca dari mizaj seseorang.