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" "It has been suggested that the sentences giving rise to the problem of the synthetic a priori are really "postulates about the meanings of words" ar»d, therefore, that they do not express what is synthetic a priori. But if the suggestion is intended literally, then it would seem to betray the confusion between use and mention that we encountered earlier. A postulate about the meaning of the word "red," for example, or a sentence expressing such a postulate, would presumably mention the word "red." It might read, "The word 'red' may be taken to refer to a certain color," or perhaps, "Let the word 'red' be taken to refer to a certain color." But, "Everything that is red is colored," although it uses the words "red" and "colored," does not mention them at all. It is not the case, therefore, that, "Red is a color," refers only to words and the ways in which they are used.
Roderick Milton Chisholm (November 27, 1916 – January 19, 1999) was an American philosopher known for his work on epistemology, metaphysics, free will, value theory, and the philosophy of perception.
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It is sometimes said that playing it safe is always more reasonable than taking any chances. And this would seem to be the attitude of the Pyrrhonist with respect to what it is reasonable for us to believe. But the following principle is "anti-Pyrrhonian":
(A3) If the conjunction p&q is beyond reasonable doubt for S, then believing p&q is more justified for S than believing p while withholding q
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To see the point of such a hierarchy, let us turn back to the concept of the evident. An evident proposition is one that is justified. But there are many justified propositions that are not evident. Indeed many propositions that may be said to have a very high degree of justification are not evident. For example, it may be evident to you now that you have walked today and that you also walked yesterday and the day before that. You may have very good grounds for accepting the proposition that you will walk tomorrow and the day after that: the proposition may be strongly supported by induction. But it is not now evident to you or to anyone else that you will walk tomorrow, for no one now knows that you will walk tomorrow.
The proposition that you will walk tomorrow may be beyond reasonable doubt for you, but nothing that you can find out today can make it evident for you today that you will walk tomorrow.