As soon as man does not take his existence for granted, but beholds it as something unfathomably mysterious, thought begins. - Albert Schweitzer

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As soon as man does not take his existence for granted, but beholds it as something unfathomably mysterious, thought begins.

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About Albert Schweitzer

Albert Schweitzer (14 January 1875 – 4 September 1965) was an Alsatian philosopher, philanthropist, physician, theologian, missionary, and musicologist who received the Nobel Peace Prize in 1952.

Biography information from Wikiquote

Also Known As

Alternative Names: Ludwig Philipp Albert Schweitzer Docteur Schweitzer Швейцер, Альберт Альберт Швейцер Schweitzer
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Additional quotes by Albert Schweitzer

A word in conclusion about the relations between the whites and blacks. What must be the general character of the intercourse between them? Am I to treat the black man as my equal or my inferior? I must show him that I can respect the dignity of human personality in every one, and this attitude in me he must be able to see for himself; but the essential thing is that there shall be a real feeling of brotherliness. How far this is to find complete expression in the sayings and doings of daily life must be settled by circumstances. The negro is a child, and with children nothing can be done without the use of authority. We must, therefore, so arrange the circumstances of daily life that my natural authority can find expression. With regard to the negroes, then, I have coined the formula: "I am your brother, it is true, but your elder brother."

By respect for life we become religious in a way that is elementary, profound and alive.

Impart as much as you can of your spiritual being to those who are on the road with you, and accept as something precious what comes back to you from them.

In everyone's life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit.

- Albert Schweitzer

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Defined from outside and quite empirically, complete civilization consists in realizing all possible progress in discovery and invention and in the arrangements of human society, and seeing that they work together for the spiritual perfecting of individuals, which is the real and final object of civilization. Reverence for life is in a position to complete this conception of civilization and to build its foundations on what lies at the core of our being. This it does by defining what is meant by the spiritual perfecting of man and making it consist in reaching the spirituality of an ever-deepening reverence for life.

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