A love that does not discriminate seems to me to forfeit a part of its own value, by doing an injustice to its object; and secondly, not all men are … - Sigmund Freud
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A love that does not discriminate seems to me to forfeit a part of its own value, by doing an injustice to its object; and secondly, not all men are worthy of love.
Sigmund Freud ([ˈziːgmʊnt ˈfrɔʏ̯t]; 6 May 1856 – 23 September 1939) was an Austrian neurologist and psychiatrist and the founder of the psychoanalytic school of psychology. He was the father of Anna Freud, the grandfather of Sir Clement Freud and Lucian Freud, and the uncle of Edward Bernays.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, Max Halberstadt (Public domain / CC0)
That which he projects ahead of him as his ideal, is merely his substitute for the lost narcissism of his childhood - the time when he was his own ideal.
Dreams tell us many an unpleasant biological truth about ourselves and only very free minds can thrive on such a diet. Self-deception is a plant which withers fast in the pellucid atmosphere of dream investigation.
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No other technique for the conduct of life attaches the individual so firmly to reality as laying emphasis on work; for his work at least gives him a secure place in a portion of reality, in the human community. The possibility it offers of displacing a large amount of libidinal components, whether narcissistic, aggressive or even erotic, on to professional work and on to the human relations connected with it lends it a value by no means second to what it enjoys as something indispensible to the preservation and justification of existence in society. Professional activity is a source of special satisfaction if it is a freely chosen one — if, that is to say, by means of sublimation, it makes possible the use of existing inclinations, of persisting or constitutionally reinforced instinctual impulses. And yet, as a path to happiness, work is not highly prized by men. They do not strive after it as they do after other possibilities of satisfaction. The great majority of people only work under the stress of necessity, and this natural human aversion to work raises most difficult social problems.