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The power of God is redefined in Jesus as practical costly service extending to those who are beyond the normal boundaries of human concern: the diseased, the poor, the oppressed, the outcast. If humans are to claim a lordship over creation, then it can only be a lordship of service. There can be no lordship without service. According to the theological doctrine of animal rights, then, humans are to be the servant species — the species given power, opportunity, and privilege to give themselves, nay sacrifice themselves, for the weaker, suffering creatures.

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Serve . Our century does not want us to be servants and truly the concept of fraternity and equality does not admit the servant. […] Serving God consists in doing the will of the “Father who is in heaven”. Doing God's will is following his law, which has a fundamentally unique voice for all individuals

The power of God is the worship He inspires.[…] The worship of God is not a rule of safety — it is an adventure of the spirit, a flight after the unattainable. The death of religion comes with the repression of the high hope of adventure.

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As man–creature He becomes a servant, for each man is God’s servant. This is the order of creation, the order of justice. Christ comes to renew this service (since man had rejected it), and therefore He undertakes this service Himself.

Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love. So similarly, our life will be perfect when our love is perfect with the perfect Supreme Personality of Godhead. Then it is all right.

God's servant is something; God's slave is greater.

Animals are so easily overlooked, their interests so easily brushed aside. Whenever we humans enter their world, from our farms to the local animal shelter to the African savanna, we enter as lords of the earth bearing strange powers of terror and mercy alike.
Dominion, as we call this power in the Western tradition, today requires our concentrated moral consideration …

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Leaders in all realms and activities of life knew that the power they had come to hold existed because they were responsible to serve the many, thus power was position of service.

Far too often, Christians have accepted the common secular view that we are the masters of animals, their rulers or owners — utterly forgetting that the dominion promised to humanity is a deputized dominion, in which we are to stand before creation as God's vice-regents, putting into effect not our own egotistical wants but God's own law of love and mercy. And yet, when one begins to challenge our despotic treatment of animals — whether killing for sport, the ruthless export trade, or (to take the latest example) the quite obscene slaughter of thousands of seals for their penises, to be sold as aphrodisiacs in Europe and Asia — again and again, one has to face this humanistic dogma: If it benefits humanity, it must be right.

As long as man is a slave to another power, he is not free to serve God with mature responsibility. He is not free to become what he is—human.

The Hebrew prophets said of old, to serve Jehovah is to make your hearts pure and your hands clean from corruption, to help the suffering, to raise the oppressed. Jesus of Nazareth said that he came to comfort the weary and heavy laden. The Philosopher affirms that the true service of religion is the unselfish service of the common weal. There is no difference among them all. There is no difference in the law. But so long have they quarreled concerning the origin of law that the law itself has fallen more and more into abeyance. For indeed, as it is easier to say. "I do not believe," and have done with it, so also it is easier to say, "I believe," and thus to bribe one's way into heaven, as it were, than to fulfill nobly our human duties with all the daily struggle and sacrifice which they involve.

... The power which the common people ascribe to God is not only a human power (which shows that they look upon God as a man, or as being like a man), but that it also involves weakness.

Since God is the King of kings, all men, whether princes or paupers, are His servants. Hence, the rabbis taught that no man should serve another,* for all are servants of God alone. A sign in a café in Jerusalem reads: “Self-service. ‘For you are servants unto Me,’ saith the Lord.

For we are given power not to advance our own purposes, nor to make a great show in the world, nor a name. There is but one just use of power, and it is to serve people. Help us to remember it, Lord.

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