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" "Almost daily in the Met, Andrea witnessed what in any other workplace would bring a visit from HR or even instant dismissal. She was paired with an officer who liked to park near secondary schools to ogle teenage girls’ breasts; colleagues constantly watched porn on their phones; a PC, convicted of gross indecency for masturbating on a train, kept his job; men would return from domestic violence scenes saying the victim was mad and deserved a slap.
If Andrea failed to laugh at such banter, colleagues would ask: "Are you on your period?" If she left her notebook lying around she'd find a penis drawn inside. Older women were "Dorises" or "white goods" (ie domestic appliances). When a young tourist disappeared, men gathered around the computer to gawp at her photograph, one saying: "She’s locked in my sex dungeon at home." When the station carpet was treated for a flea infestation they joked: "It’s for Andrea’s crabs."
Janice Turner (born 8 April 1964) is a British journalist, and a columnist and feature writer for The Times of London. Turner is an advocate of gender-critical feminism.
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[T]rans demands and women’s rights are often in such clear and irreconcilable conflict. Take Martin Ponting, jailed in 1995 for raping two girls, one disabled. After cosmetic surgery, but still possessing male genitalia, Ponting, now called Jessica Winfield, was moved to Bronzefield women’s prison but after making unwanted sexual advances to inmates has been segregated. Are you appalled that a rapist is confined with women prisoners, mainly non-violent offenders and themselves often victims of male sexual abuse? Do you think the Soham murderer Ian Huntley should never be allowed to transfer even if, as reported, he calls himself "Lian"? Then you too are a TERF and deserve to be punched.
Even so, would a state-run plan to bump off the old ever be acceptable? Since assisted dying was legalised in the Netherlands in 2002, the parameters have extended far beyond allowing a merciful release from terminal suffering — which most of us support — to include even young people with depression.
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[T]he current trans movement is doctrinaire, uncompromising. Led by mainly older trans-women — ie born men — it won’t acknowledge women's rights or feelings. It fights for two principles. First, "self-definition": a person is the gender they "feel" inside, so a trans-woman "is" a woman even without physical change or while retaining male genitalia. Second, "affirmation": everyone must acknowledge this inner gender identity. Hence the right to waltz into women’s private spaces is sacrosanct.