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" "You ask me if I regret anything I've written. No, I regret none of my 47 books. If I started my life again I would write the same books. They are all very relevant even today: the issues of gender, class, colonialism (although of course that was British and is now American), female genital mutilation, male genital mutilation, capitalism, sexual rape and economic rape. My books have always taken on taboos – political, economic, sexual, religious taboos – but my most radical was my last play: God Resigns at the Summit Meeting. It will never be put on in a theatre, and of course it is totally banned in Egypt...as for my actions, I don't regret any of them either. What I did I had to do, whether it was running in the presidential election against [President] Mubarak [in 2005], divorcing two husbands, or challenging the system. What I regret was that I was not too radical. I compromised to live; my name was on death lists. You have to be a bit – but not too – diplomatic in order to survive in life. Nobody can tolerate the truth. The truth is very savage.
Nawal El Saadawi (Arabic: نوال السعداوى) (born October 27, 1931 – March 21, 2021) is an Egyptian feminist writer, activist and physician, and an advocate of equal rights for women.
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Women are suffering because they are being excluded. The high military council excluded women from the committee to change the constitution. We cannot be liberated as women in a society built on class oppression or gender oppression or religious oppression...Women are half the society. You cannot have a revolution without women. You cannot have democracy without women. You cannot have equality without women. You can’t have anything without women. You cannot have dignity. The slogan of the revolution was dignity, social justice, and freedom. You cannot have dignity or social justice or freedom without women. (2011)
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All fundamentalists - whether Christian, Jewish, Muslim or otherwise - are partners in the attempt to breed division, strife, racism and sexism; they help international imperialism to maintain its control and to overcome popular resistance to policies that lead to war and increased exploitation. It is known that the Mafia of today in Italy and the USA and Canada has close connections with some international fundamentalist groups, some of which are Islamic. The economic resources of such groups are, like those of the Mafia, drawn from the sale of arms, trafficking in drugs, and speculation in foreign exchange; these activities