But in the time of Joao III, evangelisation was taken up as a main object of policy. A Bishopric at Goa was created in 1538 and Frei Joao d’Albuquerq… - Kavalam Madhava Panikkar
" "But in the time of Joao III, evangelisation was taken up as a main object of policy. A Bishopric at Goa was created in 1538 and Frei Joao d’Albuquerque, a cousin of the great Governor, was sent out as Bishop. Cochin was soon raised to a Bishopric, and the Malabar coast was placed under it. The King was particularly anxious about the spread of Christianity and wrote to the Viceroy Joao de Castro demanding that all the power of the Portuguese should be directed to this purpose. “The great concernment which lies upon Christian princes to look to matters of faith and to employ their forces for its preservation makes me advise you how sensible I am that not only in many parts of India under our subjection but in our city of Goa, idols are worshipped, places in which our Faith may be more reasonably expected to flourish ; and being well informed with how much liberty they celebrated heathenish festivals. We command you to discover by diligent officers all the idols and to demolish and break them up in pieces where they are found, proclaiming severe punishments against any one who shall dare to work, cast, make in sculpture, engrave, paint or bring to light any figure of an idol in metal, brass, wood, plaster or any other matter, or bring them from other places; and against who publicly or privately celebrate any of their sports, keep by them any heathenish frankincense or assist and hide the Brahmins, the sworn enemies of the Christian profession ... It is our pleasure that you punish them with that severity of the law without admitting any appeal or dispensation in the least.”
English
Collect this quote
About Kavalam Madhava Panikkar
Kavalam Madhava Panikkar (3 June 1895 – 10 December 1963), was an Indian novelist, journalist, historian, administrator and diplomat. He was born in Travancore, then a princely state in the British Indian Empire and was educated in Madras and at the University of Oxford.
Also Known As
Alternative Names:
K. M. Panikkar
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
Additional quotes by Kavalam Madhava Panikkar
It was the devout hope of Macaulay… and of many others, that the diffusion of new learning among the higher classes would see the dissolution of Hinduism and the widespread acceptance of Christianity. The missionaries were of the same view, and they entered the education field with enthusiasm, providing schools and colleges in many parts of India where education in the Christian Bible was compulsory for Hindu students. The middle classes accepted Western education with avidity and willingly studied Christian scriptures, but neither the dissolution of Hindu society so hopefully predicted nor the conversion of the intellectuals so devoutly hoped for showed any sign of materialization. On the other hand, Hinduism assimilated the new learning, and the effects were soon visible all over India in a revival of a universalistic religion based on the Vedanta.
Unlimited Quote Collections
Organize your favorite quotes without limits. Create themed collections for every occasion with Premium.
One strange act, which was precursor of many such in Chinese history, may be noted. The Chinese Repository, XI, 68o, records: 'Sept. 3. A party of British officers and others acting the barbarian in right good earnest visited the porcelain tower. They went (so the Abbots testified) with hatchets and chisels and hammers and cut off and carried away large masses doing no inconsiderable damage.' A Chinese observer of this desecration noted that `the English barbarians frequently ascended the pagoda . . . took away several glazed tiles, which is indeed detestable in the extreme'. William Dallas Barnard even excuses this act of desecration as 'a not unnatural desire to possess specimens or relics'. This inveterate tendency to desecrate and destroy was repeated again and again in European relations with China, in the Summer Palace in 1860, in Tientsin in 1870, and in Peking itself in 1900.
Loading...