The intent of the Goddess is neither known nor knowable. She makes us dance, male and female, in ever-converging gyres that bring us ultimately each … - Michael Swanwick

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The intent of the Goddess is neither known nor knowable. She makes us dance, male and female, in ever-converging gyres that bring us ultimately each to our own destiny, and that destiny is always the same and never escapable. She does not tell us why."
"You said there were no outside forces ordering our lives. That there was nothing but chance and random occurrence."
He shrugged.
"You did!"
"The Goddess is unknowable and her aims unfathomable, unpredictable, and ineluctable. They might as well be random. We live our brief lives in ignorance and then we die. That's all.

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About Michael Swanwick

Michael Swanwick (born November 18, 1950) is an American science fiction and fantasy author.

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Additional quotes by Michael Swanwick

Tell me! What do you think of life? What do you think of ambition? What do you think of science, of learning, of love, of fame, of glory, of aspiration?"
"I think...that those are all very different things."
"You are wrong. They are all one thing—a cunt."
"Sir?"
"A cunt! Consider: The cunt is a nasty, ugly, filthy thing. Yet we desire it so greatly as to be willing to suffer any indignity to attain it. For the sake of it we labor and preen and whisper sugary words. We go to the theatre with flowers in our arms, climb over back walls by moonlight, write sonnets, jump out of windows with our trousers in our hands, give dangerous men their choice of weapons. We build love-nests for it sake, and cities, and civilizations. It is our all, our only, our ideal. It has created us and made us great. Such is life, such is ambition, such is science, learning, love, fame, glory, and aspiration. The Eternal Cunt," he said significantly, "draws us onward.

“Your collection is not a woman. That’s only a metaphor—an abstraction! You’ll be dying for nothing, for a principle that nobody else can even comprehend.”
As she spoke, Jane became convinced that she herself would never willingly die for a principle. She might feel guilty about it, but she’d smile and lie, knuckle under, pretend, anything, in order to survive. It made her feel a little sad to realize this, but also, at the same time, very adult.

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She had gone rafting down the Eden. She had faced down the largest animals ever to walk the Earth. She had tended to a dying woman in her final days and nursed an ailing man back to health. She had known tears and laughter, toil, love, sweat, and danger.
These were the primal satisfactions, the things that made life matter. What did Washington, D.C., in the twenty-first century have to offer that could compare with them?

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