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The most violent revolutions in an individual's beliefs leave most of his old order standing. Time and space, cause and effect, nature and history, a… - William James
" "The most violent revolutions in an individual's beliefs leave most of his old order standing. Time and space, cause and effect, nature and history, and one's own biography remain untouched. New truth is always a go-between, a smoother-over of transitions. It marries old opinion to new fact so as ever to show a minimum of jolt, a maximum of continuity. We hold a theory true just in proportion to its success in solving this 'problem of maxima and minima.' But success in solving this problem is eminently a matter of approximation. We say this theory solves it on the whole more satisfactorily than that theory; but that means more satisfactorily to ourselves, and individuals will emphasize their points of satisfaction differently.
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About William James
William James (11 January 1842 – 26 August 1910) was a pioneering American psychologist and philosopher. He developed the philosophical perspective known as radical empiricism, and wrote influential books on the science of psychology, the psychology of religious experience and mysticism, and the philosophy of pragmatism.
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W. James
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Shorter versions of this quote
The most violent revolutions in an individual's beliefs leave most of his old order standing. Time and space, cause and effect, nature and history, and one's own biography remain untouched. New truth is always a go-between, a smoother-over of transitions. It marries old opinion to new fact so as ever to show a minimum of jolt, a maximum of continuity.
Additional quotes by William James
"To breathe the air, how delicious! To speak, to walk, to seize something by the hand!... To be this incredible God I am!... O amazement of things, even the least particle! O spirituality of things! I too carol the Sun, usher'd or at noon, or as now, setting; I too throb to the brain and beauty of the earth and of all the growths of the earth.... I sing to the last the equalities, modern or old, I sing the endless finales of things, I say Nature continues — glory continues. I praise with electric voice, For I do not see one imperfection in the universe, And I do not see one cause or result lamentable at last." So Rousseau, writing of the nine years he spent at Annecy, with nothing but his happiness to tell: —
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Who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?
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