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I don’t mind smoking interfering with my play. Some folks say it takes the sharp edge from one’s intellect, and spoils one’s memory. I haven’t found … - Caryl Chessman
" "I don’t mind smoking interfering with my play. Some folks say it takes the sharp edge from one’s intellect, and spoils one’s memory. I haven’t found it so. I’ve smoked since I was 14, and I can play better when I have a cigar in my mouth – only a cigar, never anything else. When I play a lot of games at the same time, I must be keyed up to it, as it were. I practise what you call self-hypnotism. It is largely will-power. You see, it’s just this way. When it becomes my turn to make a move at one of the chess boards, my mental powers are concentrated severely on the one move. All the other chess boards, the checkers and whist are obliterated from my mind. It is as though I had never started playing those games at all. I seem to remember nothing of them. I come to a decision, the move is made, and I turn again to the cards in my hand. Quick as lightning the game of chess vanishes from my mind. Now it is nothing but whist with me. I seem never to have had a thought of anything but the game of cards. I play one. Then I move one of the checkers. These transitions of mind take place so quickly that I seem to be playing chess, checkers and whist all at once, and to be thinking of all the games at once. But it is as I explained. The only thing I really need for the ordeal is my cigar.
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About Caryl Chessman
Caryl Whittier Chessman (May 27, 1921 – May 2, 1960) was a convicted robber and rapist who served time on death row and was executed in the state of California.
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Caryl Whittier Chessman
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Additional quotes by Caryl Chessman
Yet to calculate is not in itself to analyse. A chess-player, for example, does the one without effort at the other. It follows that the game of chess, in its effects upon mental character, is greatly misunderstood. I [...] assert that the higher powers of the reflective intellect are more decidedly and more usefully tasked by the unostentatious game of draughts than by all the elaborate frivolity of chess. In this latter, where the pieces have different and bizarre motions, with various and variable values, what is only complex is mistaken (a not unusual error) for what is profound. The attention is here called powerfully into play. If it flag for an instant, an oversight is committed, resulting in injury or defeat. The possible moves being not only manifold but involute, the chances of such oversights are multiplied; and in nine cases out of ten it is the more concentrative rather than the more acute player who conquers.
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It is an abomination to play at chess, dice, or any other game, for if anything be staked it is gambling (maisir), which is expressly forbidden in the Qur'an; or if, on the other hand nothing be hazarded it is useless and vain. Besides, the Prophet has declared all the entertainment of a Muslim to be vain except three: the breaking in of his horse, the drawing of his bow, and playing and amusing himself with his wives. Several of the learned, however, deem the game at chess lawful as having a tendency to quicken the understanding. This is the opinion of ash-Shafi`i. If a man play at chess for a stake, it destroys the integrity of his character, but if he do not play for a stake, the integrity of his character is not affected.
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