African Spir Quotes

By devoting ourselves too exclusively to the pursuit of material happiness and ephemeral goods, we ignore the true realities of life and allow our spirit to wither and dry up.

To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.

Nothing that rests on contradictions shall succeed or last in the long run; all that involves a contradiction is fatally destined, sooner or later, to disintegrate and disappear.

Si dans un banquet quelqu’un s’avisait d’arracher aux convives les morceaux de la bouche, on serait unanime à trouver le procédé inique et brutal, mais quand par ailleurs la chose se pratique sous une forme moins apparente, on ne s’en montre guère offusqué.

The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain - fratricidal war.

Si nous possédions un flair moral plus développé, nous serions aussi écœurés moralement par la rapacité de ceux qui cherchent a profiter et à accaparer sans égards pour autrui, que nous le sommes par une odeur nauséabonde.

In reality, there is no contradiction between science and religion, whose domains are distinct, and which, far from fighting and persecuting each other, must, on the contrary, complement each other.

If the abandonment of religious and moral principles was to become widespread, the consequences could be become such that we would finally see crop up in the very heart of civilisation, a new and apalling barbarism capable of engulfing all the acquisitions of the past.

L’homme poursuit deux buts : il recherche le bonheur et, étant vide par essence, il cherche à remplir sa vie ; ce dernier motif joue un rôle plus considérable qu’on ne le pense d’ordinaire. Ce que l’on prend pour vanité, ambition, amour du pouvoir et des richesses, est souvent, en réalité, le besoin de masquer ce vide.

Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty, he is trying to fill his life; the latter reason plays a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches, is often, indeed, a need to mask this emptiness.

To spend for destruction ten times more than for instruction, such is the fashion in our time; and men seriously regard themsleves as rational beings!

If at a banquet someone were to rip the morsels from the mouths of the guests, we would be unanimous in finding their behaviour to be iniquitous and brutal, but when the same is done in a less conspicuous way, people are hardly offended.

The doctrine expounded by me is the true one, but I am not its author. I have only been, so to speak, the soil in which it has germinated and has developed itself with an extreme slowness in the course of long years. Also there has never been such a disproportion between the man and his work than in my case, and what is the saddest, is that one has to suffer because of the incapacity and the weakness of the other. A man more capable than me, possessing this doctrine, would already have stirred the world.

Morality, to be effective, has to be well-reasoned. To want to repress evil only by coercion, and to obtain morality by a kind of education using constraint, without motivating it from within, is to make an artificial thing, devoid of lasting value.

To reform society, and with it humanity, there is only one means; to transform the mentality of men, to direct them in a new spirit.