The social organization of work is the most complicated and difficult problem that humanity has ever had to solve. It being possible to realize this organization neither by violence, nor by merely external or legal measures, it requires the free participation of all to the common work, and, consequently, to a regeneration of men that brings them to overcome their selfishness and to understand their duty towards themselves and towards the community.

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Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty, he is trying to fill his life; the latter reason plays a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches, is often, indeed, a need to mask this emptiness.

The doctrine expounded by me is the true one, but I am not its author. I have only been, so to speak, the soil in which it has germinated and has developed itself with an extreme slowness in the course of long years. Also there has never been such a disproportion between the man and his work than in my case, and what is the saddest, is that one has to suffer because of the incapacity and the weakness of the other. A man more capable than me, possessing this doctrine, would already have stirred the world.

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Si dans un banquet quelqu’un s’avisait d’arracher aux convives les morceaux de la bouche, on serait unanime à trouver le procédé inique et brutal, mais quand par ailleurs la chose se pratique sous une forme moins apparente, on ne s’en montre guère offusqué.

Men generally are too inclined to let themselves be overawed by what is quantitatively great. It is thus that even thoughtful minds let themselves be impressed by the strength of Napoleon, so much so that they see in his person something august or majestic, when in fact he only had selfish ambitions. Half the earth was put to fire and sword to obtain for a man the pleasant sensation of his own absolute power.

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L’homme poursuit deux buts : il recherche le bonheur et, étant vide par essence, il cherche à remplir sa vie ; ce dernier motif joue un rôle plus considérable qu’on ne le pense d’ordinaire. Ce que l’on prend pour vanité, ambition, amour du pouvoir et des richesses, est souvent, en réalité, le besoin de masquer ce vide.

Men who have sacrificed their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view (which scorns virtue and altruism) regarded as insane or as fools; but, from a moral standpoint, they are heroes who honour humanity.