As humanity began with flint tools, and has arrived little by little to the powerful and perfected machines of today, so man, by shaping himself generation after generation, will arrive to a degree of perfection which, up to now, the example was given to us only by rare individuals.

Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty, he is trying to fill his life; the latter reason plays a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches, is often, indeed, a need to mask this emptiness.

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Education has a tremendous power on man. Can't we see to which the astonishing discipline the people of Sparta have submitted for centuries? And this with a view to very petty purposes: purely outer greatness, the military predominace of Sparta. This example proves that men can do most anything they want; therefore it would only be a question of making them will the good.

Men generally are too inclined to let themselves be overawed by what is quantitatively great. It is thus that even thoughtful minds let themselves be impressed by the strength of Napoleon, so much so that they see in his person something august or majestic, when in fact he only had selfish ambitions. Half the earth was put to fire and sword to obtain for a man the pleasant sensation of his own absolute power.

The social organization of work is the most complicated and difficult problem that humanity has ever had to solve. It being possible to realize this organization neither by violence, nor by merely external or legal measures, it requires the free participation of all to the common work, and, consequently, to a regeneration of men that brings them to overcome their selfishness and to understand their duty towards themselves and towards the community.

If the abandonment of religious and moral principles was to become widespread, the consequences could be become such that we would finally see crop up in the very heart of civilisation, a new and apalling barbarism capable of engulfing all the acquisitions of the past.