where evidence is erased, narcissism flourishes. The demand for evidence — or validity claims — which has always anchored genuine and progressive sci… - Ken Wilber

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where evidence is erased, narcissism flourishes. The demand for evidence — or validity claims — which has always anchored genuine and progressive science, simply means that one’s own ego cannot impose on the universe a view of reality that finds no support from the universe itself. The validity claims and evidence are the ways in which we attune ourselves to the Kosmos. The validity claims force us to confront reality; they curb our egoic fantasies and self-centered ways; they demand evidence from the rest of the Kosmos; they force us outside of ourselves! They are the checks and balances in the Kosmic Constitution.

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About Ken Wilber

Kenneth Earl Wilber Jr. (born 31 January 1949) is an American author who writes on psychology, philosophy, mysticism, ecology, and spiritual evolution. His work formulates what he calls an "integral theory of consciousness". He is a leading proponent of the integral movement and founded the Integral Institute in 1998.

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Alternative Names: Kenneth Earl Wilber II Kenneth Earl "Ken" Wilber Junior
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Gaia's main problems are not industrialization, ozone depletion, overpopulation, or resource depletion. Gaia's main problem is the lack of mutual understanding and mutual agreement in the noosphere about how to proceed with those problems. We cannot rein in industry if we cannot reach mutual understanding and mutual agreement based on a worldcentric moral perspective concerning the global commons. And we reach the worldcentric moral perspective through a difficult and laborious process of interior growth and transcendence.

Modern science is no longer denying spirit. And that, that is epochal. As Hans Küng remarked, the standard answer to "Do you believe in Spirit?" used to be, "Of course not, I'm a scientist", but it might very soon become, "Of course I believe in Spirit. I'm a scientist."

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It is the integrative power of vision-logic, I believe, and not the indissociation of tribal magic or the imperialism of mythic involvement that is desperately needed on a global scale. For it is vision-logic with its centauric/planetary worldview that, in my opinion, holds the only hope for the integration of the biosphere and the noosphere, the supranational organization of planetary consciousness, the genuine recognition of ecological balance, the unrestrained and unforced forms of global discourse, the nondominating and noncoercive forms of federated states, the unrestrained flow of worldwide communicative exchange, the production of genuine world citizens, and the enculturation of female agency (i.e., the integration of male and female, in both the noosphere and the biosphere)—all of which, in my opinion, is nevertheless simply the platform for the truly interesting forms of higher and transpersonal states of consciousness lying in our collective future—if there is one.

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