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The greatest danger against which most men have warned us is that which comes from communicating intellectual secrets to minds become subservient to … - Nicholas of Cusa
" "The greatest danger against which most men have warned us is that which comes from communicating intellectual secrets to minds become subservient to the authority of an inveterate habit, for such is the power of a long-lasting observance, that most men prefer death to giving up their way of life.
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About Nicholas of Cusa
Nicholas of Cusa (1401 – August 11, 1464), also referred to as Nicolaus Cusanus and Nicholas of Kues, was a German philosopher, theologian, jurist, astronomer, cardinal and mystic of the Catholic Church. One of the first German proponents of Renaissance humanism, he made spiritual and political contributions in European history. A notable example of this is his mystical or spiritual writings on "learned ignorance," as well as his participation in power struggles between Rome and the German states of the Holy Roman Empire. Papal legate to Germany from 1446, he was appointed cardinal for his merits by Pope Nicholas V in 1448 and Prince–Bishop of Brixen two years later. In 1459 he became vicar general in the papal states.
Also Known As
Native Name:
Nikolaus Krebs, Nikolaus von Kues, Nicholas Kryffts
Alternative Names:
Cusanus bem foda
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Nikolaus Krebs
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Nikolaus von Kues
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Nikolaus Cusanus
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Nikolaus Cryfftz
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Nikolaus von Cusa
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Nicholas of Kues
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P. Nicolavm Cvsanvm
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Cardinal Nicholas of Cusa
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Nicolaus Cusanus
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Nicolas of Cusa
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Nikolay kuzalik
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Cusanus
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Nicolaus von Cues
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Additional quotes by Nicholas of Cusa
Hence, in Thee, who art Love, the lover -is not one thing and the loved another, and the bond between them a third, but they are one and the same-Thou, Thyself, my God. Since, then, in Thee the loved is one with the lover, and being loved [is one] with loving, this bond of coincidence is an essential bond. For there is nothing in Thee that is not Thy very Essence.
That all legislation is based on the natural law, and that all coercion must be brought about by the choice and consent of the subjects, since we are equally free by nature, and that jurisdictions that are created have no power from themselves, but only according to the laws and canons. This is a fine argument.
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