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For this is certainly not a racial issue. Indeed, one of the many red herrings in this debate is that - if cultural characteristics are discussed at … - Melanie Phillips
" "For this is certainly not a racial issue. Indeed, one of the many red herrings in this debate is that - if cultural characteristics are discussed at all - the gangs tend to be described as ‘Asian’. But this is to besmirch Sikhs, Hindus, Chinese and other Asians. For these particular gang members are overwhelmingly Muslim men. And the common characteristic is not ethnicity, but religion.
For these gang members select their victims from communities which they believe to be ‘unbelievers’ — non-Muslims whom they view with disdain and hostility. You can see that this is not a racial but a religious animosity from the fact that, while the vast majority of the girls who are targeted are white, the victims include Sikhs and Hindus, too. Back in 2007, The Hindu Forum Of Britain claimed that hundreds of Hindu and Sikh girls had been intimidated by Muslim men who took them on dates before terrorising them until they converted.
And the Sikh Media Monitoring group described ‘the deliberate and targeted sexual degradation of Sikh women purely because of their religion’ and how a minority of young Muslim men boasted about ‘seducing the Kaffir (unbeliever) women’.
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About Melanie Phillips
Melanie Phillips (born 4 June 1951) is a British journalist, author, and public commentator. She has written for the Daily Mail, The Spectator and The Times. She began her career writing for The Guardian and New Society. During the 1990s, she came to identify with ideas more associated with the right and covering political and social issues from a social conservative perspective. Phillips, quoting Irving Kristol, defines herself as a liberal who has "been mugged by reality".
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Additional quotes by Melanie Phillips
Since most of the mass immigration now convulsing Europe is composed of Muslims, it is therefore hardly surprising that anti-immigrant feeling is largely anti-Muslim feeling. The sheer weight of numbers plus the refusal to assimilate to western values makes this an unprecedented crisis for western liberalism. The crisis is forcing it to confront the fundamental questions of what constitutes a country, national identity and the very nature of a liberal society.
At the heart of multiculturalism lies a radical egalitarianism by which everyone's culture and lifestyle has equal validity and moral stature. The consequence is that people are increasingly unable to make moral distinctions based on behaviour. Instead, minorities of all kinds -- ethnic, religious, sexual -- are not held responsible for their misdeeds because they are perceived as a victim class. So the majority are held responsible instead.
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Since World War Two, Britain's elite has suffered from a collective collapse of cultural nerve. Many things contributed: postwar exhaustion, the collapse of the British Empire (and therefore of national purpose), and post-colonial flagellatory guilt of the kind that white western liberals have made their specialty. This left the British establishment vulnerable to the revolutionary ideology of the New Left, at the core of which lay a hatred of western society. As a consequence, the British elite decided not only that the British nation was an embarrassment but also that the very idea of the nation was an anachronism.
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