Where mass-mobilizing ‘revolutionary Marxists’ have come to power, and remained in power sufficiently long to create a viable political system, what … - A. James Gregor

Given these evolving notions, it would seem that communism, like fascism—however counterintuitive the idea might be—was a right-wing revolutionary movement. As a consequence, we are now counselled that ‘perhaps we have tended to misjudge the communist elites of yesterday and failed to notice their latent nationalism all along.’ And perhaps we never really appreciated the hierarchical character of communist systems, or the role played in the various regimes by the Vozhd or the Chairman, the Dear Leader or the Lider Massimo.

When Marinetti founded Futurism in 1909, he called for ‘incendiary violence’ that might drive Italy and Italians out of the ‘fetid somnolence’ of dolce far niente. He incited Futurists and their allies to the destruction of museums, monuments, and universities—to decimate everything that ‘stank of the past’… All of this was suffused with aggression and violence, with an appeal to slaps and blows, to culminate in an invocation to what he called the ‘beauty of battle,’ and the ‘hygiene of war.’

For Fascists, the state, animated by a profound sense of unity, was understood to be the ‘educator of civic virtue, rendering citizens conscious of their historic mission.’ Italy was to be Fascist, and Fascism was to be Italy. The nation was to be one indissoluble union; the interest of each was to be the interest of all. By 1929, what had emerged from the Fascist revolution was an unmistakable variant of the Gentilean neo-Hegelian state.