So the Church imitates the Lord’s mother — not in the bodily sense, which it could not do — but in mind it is both mother and virgin. In no way, then… - Augustine of Hippo
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So the Church imitates the Lord’s mother — not in the bodily sense, which it could not do — but in mind it is both mother and virgin. In no way, then, did Christ deprive his mother of her virginity by being
St. Augustine of Hippo (13 November 354 – 28 August 430) was a Christian theologian, rhetor, North African bishop, Doctor of the Catholic Church, saint, and a philosopher influenced in his early years by Manichaeism and the Neo-Platonism of Plotinus.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, Philippe de Champaigne (Public domain / CC0)
Also Known As
Native Name:
Aurelius Augustinus
Alternative Names:
Saint Augustine
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Saint Austin
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Augustine
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St. Augoustinos
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St. Augustine of Hippo
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Aurelius Augustine
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Aurelius Augustinus Hipponensis
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St. Augustine
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Augustinus
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Saint Augustine of Hippo
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Augustinus, Aurelius
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bishop of Hippo
It is no advantage to be near the light if the eyes are closed.
Do they desire to join me in thanksgiving when they hear how, by your gift, I have come close to you, and do they pray for me when they hear how I am held back by my own weight? ...A brotherly mind will love in me what you teach to be lovable, and will regret in me what you teach to be regrettable. This is a mark of a Christian brother's mind, not an outsider's — not that of 'the sons of aliens whose mouth speaks vanity, and their right hand is a right hand of iniquity' (Ps. 143:7 f.). A brotherly person rejoices on my account when he approves me, but when he disapproves, he is loving me. To such people I will reveal myself. They will take heart from my good traits, and sigh with sadness at my bad ones. My good points are instilled by you and are your gifts. My bad points are my faults and your judgements on them. Let them take heart from the one and regret the other. Let both praise and tears ascend in your sight from brotherly hearts, your censers. ...But you Lord...Make perfect my imperfections
Justice being taken away, then, what are kingdoms but great robberies? For what are robberies themselves, but little kingdoms? The band itself is made up of men; it is ruled by the authority of a prince, it is knit together by the pact of the confederacy; the booty is divided by the law agreed on. If, by the admittance of abandoned men, this evil increases to such a degree that it holds places, fixes abodes, takes possession of cities, and subdues peoples, it assumes the more plainly the name of a kingdom, because the reality is now manifestly conferred on it, not by the removal of covetousness, but by the addition of impunity. Indeed, that was an apt and true reply which was given to Alexander the Great by a pirate who had been seized. For when that king had asked the man what he meant by keeping hostile possession of the sea, he answered with bold pride, “What thou meanest by seizing the whole earth; but because I do it with a petty ship, I am called a robber, whilst thou who dost it with a great fleet art styled emperor.”
