Britain should be a country whose borders are open to all who are fleeing persecution. It also should be a country where trans people are not subjected to violence by the British state itself, through brutal misuse of policing and prisons. Trans communities and our allies here and everywhere should fight for our siblings who face state violence and systemic transphobia in all its forms.
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We are all British. We respect democracy and the rule of law. We believe in freedom of speech, freedom of the press, freedom of worship, equal rights regardless of race, sex, sexuality or faith. We believe in respecting different faiths but also expecting those faiths to support the British way of life. These are British values. And are underpinned by distinct British institutions. Our freedom comes from our Parliamentary democracy. The rule of law exists because of our independent judiciary. This is the home that we are building together.
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The liberation of trans people would improve the lives of everyone in our society. I say 'liberation' because I believe that the humbler goals of 'trans rights' or 'trans equality' are insufficient. Trans people should not aspire to be equals in a world that remains both capitalist and patriarchal and which exploits and degrades those who live in it. Rather, we ought to seek justice – for ourselves and others alike. Trans people have endured over a century of injustice. We have been discriminated against, pathologized and victimized. Our full emancipation will only be achieved if we can imagine a society that is completely transformed from the one in which we live.
Britain is a special country. We have so many great advantages: a Parliamentary democracy where we resolve great issues about our future through peaceful debate; a great trading nation, with our science and arts, our engineering and our creativity, respected the world over. And while we are not perfect, I do believe we can be a model for the multi-racial, multi-faith democracy, where people can come and make a contribution and rise to the very highest that their talent allows.
Trans people deserve social dignity and personal respect, regardless of whether or not they wish to immerse themselves in feminist politics. At a time of growing populist authoritarianism, which seems determined to entrench sexism, misogyny and transphobia across the globe, one may even wonder why a theoretical framework for understanding trans people should be the prime concern for any feminist.
My view is that what is emblematic of Britain is the welcome that we gave the Windrush generation, the welcome we gave people fleeing Idi Amin in the 1970s, the welcome that we continue to give those fleeing persecution. And now the fact that outside the European Union we can have a truly colour-blind migration policy that, if the British people want to, treats people from the Bahamas in the same way as we treat people from Bulgaria.
The British have been a free people and are still a comparatively free people; and though we are not, thank Heaven, a military nation, this tradition of freedom gives to our junior leaders in war a priceless gift of initiative. So long as this initiative is not cramped by too many regulations, by too much formalism, we shall, I trust, continue to win our battles – sometimes in spite of our higher commanders.
The demand for true trans liberation echoes and overlaps with the demands of workers, socialists, feminists, anti-racists and queer people. They are radical demands, in that they go to the root of what our society is and what it could be. For this reason, the existence of trans people is a source of constant anxiety for many who are either invested in the status quo or fearful about what would replace it. In order to neutralize the potential threat to social norms posed by trans people's existence, the establishment has always sought to confine and curtail their freedom. In twenty-first-century Britain, this has been achieved in large part by belittling our political needs and turning them into a 'issue'. Typically, trans people are lumped together as 'the transgender issue', dismissing and erasing the complexity of trans lives, reducing them to a set of stereotypes on which various social anxieties can be brought to bear. By and large, the transgender issue is seen as a 'toxic debate', a 'difficult topic' chewed over (usually by people who are not trans themselves) on television shows, in newspaper opinion pieces and in university philosophy departments. Actual trans people are rarely to be seen.
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