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" "His prose is repetitive and, on occasion, an incoherence seeps into his argument, but this can be effective if written for an audience used to reli- gious texts and sermons that are always repetitive and incoherent. His books and pamphlets circulate throughout the Muslim communities in Western Europe and Pakistan like sanuzdats in the former Soviet Union or Aaron MacGruder's cartoons in the post-September United States. They are read, copied, passed on, endlessly discussed. It is this that makes Shaikh a danger�ous opponent of orthodoxy. He is the enemy within. When I finally met up with him, I was taken aback by his self-confidence: They will never succeed in gagging my mouth, because I speak for millions of silent Muslims.'
Anirudh Gyan Shikha (1 June 1928 – 25 November 2006; popularly known as Anwar Shaikh) was a Pakistani-born British author residing in Cardiff, Wales.
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Anwar Shaikh was born in 1928 in Gujrat, now in Pakistan, in a Muslim family that vaguely remembered its pre-conversion Hindu origin as Kashmiri Pandits. In an age of mounting religious tensions, however, he grew up to be a committed Muslim. Come 1947 and the Partition of India, he was living in Lahore, a Hindu/Sikh-majority city expected to remain with India yet allotted to Pakistan because it was the metropolis of Muslim-majority West Panjab. Consequently, the city became the flashpoint of the worst interreligious violence, ending in its complete cleansing of non-Muslims. The young Anwar Shaikh took part in the Partition violence against Sikhs and Hindus, killing three Sikhs with his own hands.
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I am a liberal humanist. I believe in the unity and dignity of people, who have the right to believe what they like. No one has the right to impose his beliefs on others. Faith must be a strictly personal affair. Believing in God or no god is immaterial, what matters is human dignity, human freedom, and human welfare. A human-loving atheist is a thousand times better human than a theist who hates his fellow beings on the grounds of religious bigotry. A true humanist is free from the restraints of race, color, and creed; he believes in human rights, civil liberties, and democratic principles.