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" "I love, from my heart I love, liberty. I do not express myself properly. Liberty is in my bosom less a principle than a passion. But I know that the victories of the French would be attended with bad consequences. The Irish people are not yet sufficiently enlightened to be able to bear the sun of freedom. Freedom would soon dwindle into licentiousness. They would rob; they would murder. The altar of liberty totters when it is cemented only with blood, when it is supported only with carcases. The liberty which I look for is that which would increase the happiness of mankind. In the service of this liberty I have devoted my life and whatever portion of talents I may have or acquire.
Daniel O'Connell (Irish language: Dónal Ó Conaill; 6 August 1775 – 15 May 1847), hailed in his time as The Liberator, was a political leader of Ireland's Roman Catholic majority in the first half of the 19th century. His mobilisation of Catholic Ireland through to the poorest class of tenant farmer helped secure Catholic emancipation in 1829 and allowed him to take his seat in the House of Commons of the United Kingdom after he was elected a second time.
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I entirely agree with you on the principle of freedom of conscience, and no man can admit that sacred principle without extending it equally to the Jew as to the Christian. To my mind it is an eternal and universal truth that we are responsible to God alone for our religious belief—and that human laws are impious when they attempt to control the exercise of those acts of individual and general devotion which such belief requires. I think not lightly of the awful responsibility of rejecting true belief—but that responsibility is entirely between man and his Creator, and any fellow-being who usurps dominion over belief is to my mind a blasphemer against the Deity, as he certainly is a tyrant over his fellow-creatures. With these sentiments you will find me the constant and active friend to every measure which tends to give the Jews an equality of civil rights with all other the King's subjects—a perfect unconditional equality. I think every day a day of injustice until that civil equality is attained by the Jews.
Your enemies say—and let them say it—that I wish for a separation between England and Ireland. The charge is false; it is, to use a modern quotation, as "false as hell!" And the men who originated, and those who seek to inculcate it, know it to be a falsehood. There lives not a man less desirous of a separation between the two countries—there lives not a man more deeply convinced, that the connection between them, established upon the basis of one king and separate parliaments, would be of the utmost value to the peace and happiness of both countries, and to the liberties of the civilized world.
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We talked some pure, because moderate, democracy. Hail, Liberty! How cheering is thy name! How happy should mankind be if thou wast universally diffused! Strange it might appear that thou shouldst be hateful to any. But thou art calumniated, as thou art disgraced by the nominal advocates. The interested, those who grow fat on the miseries of mankind, the tyrant, and the demagogue condemn thee. The one raises his voice aloud and is heard in the public places to declaim against thee; the other more effectually damns thee by his support.