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" "The mushroom speaks to you when you speak to it. In the introduction to the book that my brother and I wrote (under pseudonyms) called Psilocybin: Magic Mushroom Grower's Guide, there is a mushroom monologue that begins: "I am old, fifty times older than thought in your species, and I came from the stars." Sometimes it's very human. My approach to it is Hasidic. I rave at it; it raves at me. We argue about what it is going to cough up and what it isn't. I say, "Well, look, I'm the propagator, you can't hold back on me," and it says, "But if I showed you the flying saucer for five minutes, you would figure out how it works," and I say, "Well, come through." It has many manifestations. Sometimes it's like Dorothy of Oz; sometimes it's like a very Talmudic sort of pawnbroker. I asked it once, "What are you doing on Earth?" It said, "Listen, if you're a mushroom, you live cheap; besides, I'm telling you, this was a very nice neighborhood until the monkeys got out of control."
Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American writer, philosopher, and ethnobotanist, who advocated paths of shamanism, and the use of hallucinogenic substances (primarily plant-based psychedelics) as a means of increasing many forms of human awareness. His ideas often revolve around his novelty theory of the universe.
Biography information from Wikiquote
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I've been thinking like this since 1968, talking about it like this since 1980, but I never knew what … how it would come or what it would be. In the last few years, with the rise of a technological, a cultural artefact like the Internet, I now see how it will make its way into the world. We are building the nervous system of the human oversoul. We are individual units operating under social rules that are pushing us ever closer toward dissolving our societies … societies—human groups run by rules—into telepathic collectivities of some sort. … We have come to the end of our sojourn in matter. We have come to the end of our separateness.
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The Beliefs of a Witoto shaman and the beliefs of a Princeton phenomenologist have an equal chance of being correct, and there are no arbiters of who is right. Here is something we have not assimilated. We have been to the moon, we have charted the depths of the ocean and the heart of the atom, but we have a fear of looking inward to ourselves, because we sense that is where all the contradictions flow together.