Renfrew thus argues that Europe’s prehistory is not distinguished by warlike migrations or cultural-heroic elites. In the last few decades, the histo… - Stefan Arvidsson

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Renfrew thus argues that Europe’s prehistory is not distinguished by warlike migrations or cultural-heroic elites. In the last few decades, the historiogra­ phy in which the Indo-Europeans are presented as conquerors has also been questioned by scholars in other geographical areas. In the Indian area, it is still mainly laymen who have opposed describing South Asia's prehistory as a struggle between white conquerors and peaceful, dark-skinned farmers.(298)

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About Stefan Arvidsson

Stefan Arvidsson (born 1968) is a Swedish historian who is Professor of the History of Religions at Stockholm University and Professor in the Study of Religions at Linnaeus University.

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Most notable is perhaps that no one reacted to the fact that the editor of the world-leading journal for research on the Indo-Europeans, Journal of Indo-European Studies, Roger Pearson, had since the 1950's has been "one of America's foremost Nazi apologists and quite clearly a racist with one of the world's best web of contacts." Before Pearson, along with Marija Gimbutas , Edgar C. Polome' and Raimo Antilla, founded the Journal of Indo-European Studies, he had worked with Hans F. K. Gunther, who had continued to spread his racial doctrines after the fall of the Third Reich. Pearson was also chairman of the American Division of the World Anti Communist League and lobbied in Washington for more funds for the Defense, the Contras, and the UNITA guerillas. Together with Polome', one of the United States' leading researchers in the area of Germanic religion, he has also published the academic, racist journal the Mankind Quarterly. In the 1970s, the Mankind Quarterly, which alternates articles about race and genetics with articles about the Indo-Europeans and prehistoric cultures, became a model when one of Europe’s leading neo-Fascists, Alain de Benoist, founded his own journal called Nouvelle École .

The discussion about the Indo-Europeans has never been pure and simple fiction. The question is, however, what relationship the scholarly pursuit of knowledge has to mythical thinking and to its more universal relative, ideology—if we define ideology as a somewhat coherent system of ideas and norms that express a socially determined interest.(6)

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The original population that the Indo-European Greeks had vanquished when they penetrated the south­ ern Balkan peninsula had, according to Curtius. not been a Negroid or Near Eastern population, like in South Asia, but rather a primitive Indo-European population fragment (“arisch-pelasgischen Volker“).505 The Hellenes, “the O c­ cidental Aryans,“ and the great culture they created were therefore the result of an adventurous conquest and at the same time, in contrast to the Indian culture, thoroughly Aryan.52

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