An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there b… - Mahatma Gandhi

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An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained.

English
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About Mahatma Gandhi

Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule, and to later inspire movements for civil rights and freedom across the world. The honorific Mahātmā (Sanskrit: "great-souled", "venerable"), first applied to him in 1914 in South Africa, is now used throughout the world.

Biography information from Wikiquote

Also Known As

Native Name: મોહનદાસ ગાંધી
Alternative Names: M. K. Gandhi Mohandas K Gandhi M K Gandhi Mohandas Gandhi Gandhi Mohandas K. Gandhi Gandhiji Bapuji Father of the Nation Bapu Mahatma Mohandas Karamchand Gandhi Mohandas Karamchand Gandhi MK Gandhi
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Shorter versions of this quote

An error does not become truth by reason of multiplied propagation, nor does the truth become error because nobody will see it.

(Young India 1924-1926)

Additional quotes by Mahatma Gandhi

I think it is wrong to expect certainties in this world, where all else but God that is Truth is an uncertainty. All that appears and happens about and around us is uncertain, transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life.

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The days pass and the years, until at length old age comes upon us, and finds us utterly emasculated in body and in mind. But the law of Nature is just the reverse of this. The older we grow, the keener should grow our intellect also; the longer we live, the greater should be our capacity to transmit the fruits of our accumulated experience to our fellowmen. And such is indeed the case with those who have been true Brahmacharies. They know no fear of death, and they do not forget good even in the hour of death; nor do they indulge in vain complaints. ... We hardly realise the fact that incontinence is the root-cause of all the vanity, anger, fear and jealousy in the world. If our mind is not under our control, if we behave once or more every day more foolishly than even little children, what sins may we not commit consciously or unconsciously? (Part I, Chapter IX, Sexual Relations)

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