The only conspicuous defect and an over-all drawback of Zainu'l-'Abidin was that idolatory and heresy, which had been stamped out in the reign of Sul… - Zain-ul-Abidin

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The only conspicuous defect and an over-all drawback of Zainu'l-'Abidin was that idolatory and heresy, which had been stamped out in the reign of Sultan Sikandar the Iconoclast - God bless his soul- and of which there had remained no traces in the lands of Kashmir, were revived by him. The customs and practices of the polytheists and the heretics received fresh impetus and were given renewed currency. He ordered that particular days of festivity be celebrated in every town and village, in which innumerable vices and corrupt practices were let loose. In more than one way, these had a deletarious influence on the sharia' and Islam brought by the Prophet. The community of infidels and heretics called him the Great King[ 45] because they flourished under his rule and he was known by the name throughout his kingdom. With the passage of time, the customs of the Hindus and the infidels and their corrupt and immoral practices attained such popularity that even the 'ulenza, the learned, the Sayyids and Qadis of this land began to observe them without exhibiting even the slightest repugnance for them. There was none to forbid them to do so. It resulted in a gradual weakning of Islam and a decay in its cannons and postulates; idol-worship and corrupt and immoral practices thrived. It was only after the arrival of Amir Shamsu'd- Din Muhammad Iraqi and through the instrumentality of his generous acts and excellent efforts that those unholy practices were eradicated. Islamic religion and injunctions of the sharia' of the Holy Prophet were revitalized under the dispensations of that spiritual guide. Some of these events will be recorded at their proper place.

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About Zain-ul-Abidin

Ghiyas-ud-Din Zain-ul-Abidin (reigned: 1418–1419 and 1420–1470) was the eighth sultan of Kashmir. He was known by his subjects as Bod Shah (lit. Great King).

Also Known As

Alternative Names: Shahi Khan
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Infidelity, rampant during olden days, was revived. The sun of shariat (Islamic law) illuminated it. In line with old tradition, the fireplace and the temple flourished side by side. Islam got mixed up with infidelity and its elements disintegrated. The ambivalent groups joined and compromised with heresy. The stupid became the minister and he was party to infidelity. The idol house and the hospice stood side by side, the mosque and the church (perhaps meaning Buddhist temple) were seen in close proximity. If a man offered Muslim prayer (namaz), his wife would interact with (pray to) the devil. If the father went to the mosque, his son attempted to fraternise with the infidels (kafirs)

The people of Samarqand were shocked and surprised on knowing that the learned men of Islam in those lands had adopted the ways and customs of the infidels. I told them that I had seen the ulema and the Qadis of those lands with my own eyes and witnessed their (mis)deeds.

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The people of Samarqand asked him, ìDid not the ulema, the learned men and the intellectuals of those lands forbid the infidels and the lost people from diluting (the principles of) Islam?î Araki answered, ìThe ulema, and the learned men of those lands showed no interest in the propagation of the Islamic religion, shariaí and the tenets (of faith). The Qadis and theologians of that land had become indifferent towards the traditions and the ways of Islam. They had mixed up with the infidels, the heretics and the misguided people. The acts and ways of the ulema and the theologians could not be differentiated from those of the ignorant and the wretched. Their customs and habits had got mixed up. (verses)

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