This is what you’re looking for. In fact, The Book of Five Rings is often placed alongside The Art of War by Sun Tzu, On War by General Carl von Clau… - Miyamoto Musashi

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This is what you’re looking for. In fact, The Book of Five Rings is often placed alongside The Art of War by Sun Tzu, On War by General Carl von Clausewitz, Infantry Attacks by Field Marshal Erwin Rommel, and Patterns of Conflict by Colonel John Boyd. Each of these works has materially influenced military thinking, directly or indirectly influencing modern combat despite the fact that they were written decades or even centuries ago.

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About Miyamoto Musashi

Miyamoto Musashi 宮本 武蔵 (c. 1584 – 13 June 1645) was a famous Japanese swordsman, believed to have been one of the most skilled swordsmen in history. He founded the Hyoho Niten Ichi-ryu, or Nito Ryu style of swordsmanship and wrote Go Rin No Sho (The Book of Five Rings) a classic work on strategy, tactics, and philosophy.

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Also Known As

Pen Names: 新免玄信 宮本二天
Alternative Names: Niten Miyamoto Musashi Niten Miyamoto Niten Musashi Takemura Musashi Shinmen Takezō Musashi Masana Shinmen Musashi-no-Kami Fujiwara no Harunobu Shimmen Musashi Musachi Musashi Miyamoto Miyamoto Mushashi
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Many things can cause a loss of balance. One cause is danger, another is hardship, and another is surprise. You must research this. In large-scale strategy it is important to cause loss of balance. Attack without warning where the enemy is not expecting it, and while his spirit is undecided follow up your advantage and, having the lead, defeat him.

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When we are fighting with the enemy, even when it can be seen that we can win on the surface with the benefit of the Way, if his spirit is not extinguished, he may be beaten superficially yet undefeated in spirit deep inside. With this principle of "penetrating the depths" we can destroy the enemy's spirit in its depths, demoralizing him by quickly changing our spirit. This often occurs. Penetrating the depths means penetrating with the long sword, penetrating with the body, and penetrating with the spirit. This cannot be understood in a generalization. Once we have crushed the enemy in the depths, there is no need to remain spirited. But otherwise we must remain spirited. If the enemy remains spirited it is difficult to crush him.

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