We have, for the first time in history, easy access to all of the world's great religions. Examine the many great traditions—from Christianity to Bud… - Ken Wilber

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We have, for the first time in history, easy access to all of the world's great religions. Examine the many great traditions—from Christianity to Buddhism, Islam to Taoism, Paganism to Neoplatonism—and you are struck by two items: there are an enormous number of differences between them, and a handful of striking similarities. When you find a few essential items that all, or virtually all, of the world's great religions agree on, you have probably found something incredibly important about the human condition, at least as important as, say, a few things that physicists can manage to agree on (which nowadays, by the way, ain't all that impressive).

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About Ken Wilber

Kenneth Earl Wilber Jr. (born 31 January 1949) is an American author who writes on psychology, philosophy, mysticism, ecology, and spiritual evolution. His work formulates what he calls an "integral theory of consciousness". He is a leading proponent of the integral movement and founded the Integral Institute in 1998.

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Also Known As

Alternative Names: Kenneth Earl Wilber II Kenneth Earl "Ken" Wilber Junior

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Buddhist discipline is designed to transmute trishna, or egoic narcissism, into Karuna, Divine Narcissism; that is, to transmute self-love, which excludes love of others, into Self-love, which is love of others.

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It is the integrative power of vision-logic, I believe, and not the indissociation of tribal magic or the imperialism of mythic involvement that is desperately needed on a global scale. For it is vision-logic with its centauric/planetary worldview that, in my opinion, holds the only hope for the integration of the biosphere and the noosphere, the supranational organization of planetary consciousness, the genuine recognition of ecological balance, the unrestrained and unforced forms of global discourse, the nondominating and noncoercive forms of federated states, the unrestrained flow of worldwide communicative exchange, the production of genuine world citizens, and the enculturation of female agency (i.e., the integration of male and female, in both the noosphere and the biosphere)—all of which, in my opinion, is nevertheless simply the platform for the truly interesting forms of higher and transpersonal states of consciousness lying in our collective future—if there is one.

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