In person, he [Tipu] was neither so tall nor so robust as his father, and had a short pursy neck; the large limbs, small eyes, aquiline nose, and fai… - Mark Wilks

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In person, he [Tipu] was neither so tall nor so robust as his father, and had a short pursy neck; the large limbs, small eyes, aquiline nose, and fair complexion of Hyder, marked the Arabic character derived from his mother. Tippoo’s singularly small and delicate hands and feet, his large and full eyes, a nose, less prominent, and a much darker complexion were all national characteristics of the Indian form. There was in the first view of his countenance, an appearance of dignity which wore off on farther observation; and his subjects did not feel that it inspired the terror or respect, which in common with his father, he desired to command. Hyder’s lapse from dignity into low and vulgar scolding, was among the few points of imitation or resemblance, but in one it inspired fear, in the other ridicule. In most instances exhibiting a contrast to the character and manners of his father, he spoke in a loud and unharmonious tone of voice; he was extremely garrulous, and on superficial subjects, delivered his sentiments with plausibility. In exterior appearance, he affected the soldier; in his toilet, the distinctive habits of the Mussulman; he thought hardiness to be indicated by a plain unincumbered attire, which he equally exacted from those around him, and the long robe and trailing drawers were banished from his court . . . of the vernacular languages, he spoke no other than Hindostanee and Canarese; but from a smattering in Persian literature, he considered himself as the first philosopher of the age. He spoke that language with fluency; but although the pen was forever in his hand, he never attained either elegance or accuracy of style. The leading features of his character were vanity and arrogance; no human being was ever so handsome, so wise, so learned, or so brave as himself. Resting on the shallow instructions of his scanty reading, he neglected the practical study of mankind. No man had ever less penetration into character; and accordingly, no prince was ever so ill served; the army alone remained faithful, in spite of all his efforts for the subversion of discipline and allegiance. Hyder delegated to his instruments a large portion of his own power, as the best means of its preservation. Tippoo seemed to feel every exercise of delegated authority as an [sic] usurpation of his own . . . from constitutional or incidental causes, he was less addicted than his father to the pleasures of the harem, which, however, contained at his death about one hundred persons . . . he could neither be truly characterized as liberal or parsimonious; as tyrannical or benevolent; as a man of talents, or as destitute of parts. By turns, he assumed the character of each. In one object alone he appeared to be consistent, having perpetually on his tongue the projects of jehad—holy war. The most intelligent and sincere well-wishers of the house concurred in the opinion of his father, that his heart and head were both defective, however covered by a plausible and imposing flow of words; and they were not always without suspicions of mental aberration . . . Tippoo was intoxicated with success, and desponding in adversity. His mental energy failed with the decline of fortune; but it were unjust to question his physical courage. He fell in the defence of his capital; but he fell, performing the duties of a common soldier, not of a general.

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About Mark Wilks

Colonel Mark Wilks FRS (1759 – 19 September 1831) was a Manx soldier, historian and East India Company administrator who worked in southern India principally in the princely state of Mysore. He was the acting Resident at the Wodeyar Court.

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Additional quotes by Mark Wilks

This is nearly the form of the jebbum [Japam] which is always performed during a drought in Mysoor, for procuring rain. That Hyder, himself, half a Hindoo, should sanction these ceremonies, is in the ordinary course of human action; but that Tippoo, the most bigoted of Mahommedans, professing an open abhorrence and contempt for the Hindoo religion, and the bramins its teachers, destroying their temples, and polluting their sanctuaries, should never fail to enjoin the performance of the jebbum when alarmed by imminent danger, is, indeed, an extraordinary combination of arrogant bigotry and trembling superstition; of general intolerance mingled with occasional respect for the object of persecution.

Mark Wilks, who participated in the third Anglo-Mysore war, wrote that Tipu would resort to anything to ward off defeat, “The religion which he revered, as well as that which he had cruelly persecuted, were equally invoked; the moola and the bramin were equally bribed to interpose their prayers for his deliverance, his own attendance at the mosque was frequent, and his devotion impressive...” .

They finally offered to surrender and were given an option of either a ‘voluntary profession of the Mahommedan faith, or a forcible conversion, with deportation from their native land. The unhappy captives gave a forced assent, and on the next day, the rite of circumcision was performed on all the males, every individual of both sexes being compelled to close the ceremony by eating beef.’

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