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" "The racial problem is badly obscured by its historical retrospect and presentation, much of which is unsound and untrue; it is obscured also by ancient hatreds and national jealousies. These are inherent in human nature but are fed and fostered by prejudice and those who are animated by ulterior and selfish intentions. New and rapidly arising ambitions are also fomenting the difficulty; these ambitions are right and sound, particularly in the case of the Negro. These ambitions are often exploited and distorted by selfish political interests and trouble-making agencies. Still other factors conditioning the racial problem are the economic distress under which so many labour today, the imperialistic control of certain nations, the lack of educational attainments, or a civilization so ancient that it is showing signs of degeneration. These and many other factors are everywhere present, conditioning human thinking, deluding the many affected by the problem and greatly handicapping the efforts of those who are seeking to bring about right action and develop a more balanced and constructive attitude among these minorities. Minorities, along with the rest of mankind, are subject to the unerring forces of evolution and are struggling towards a higher and better existence, towards more wholesome living conditions, towards more individual and racial freedom and a much higher level of right human relations.
Alice Ann Bailey (born Alice La Trobe-Bateman; June 16, 1880 – December 15, 1949) wrote more than twenty-four books on the Ageless Wisdom Teachings (esoteric philosophy and practical spirituality). She wrote about the Masters of Wisdom and the notion of their gradual emergence into the modern world.
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The true education is consequently the science of linking up the integral parts of man, and also of linking him up in turn with his immediate environment, and then with the greater whole in which he has to play his part. Each aspect, regarded as a lower aspect, can ever be simply the expression of the next higher. p. 6
The period of the Wesak Festival has lately been extended to cover five days of work and service; that is, the two days preceding the full moon, the day of the Festival itself, and the two succeeding days. The exact hour of the Wesak full moon is itself of tremendous importance. The two days of preparation are to be known as "Days of Renunciation and Detachment." The day of the Festival is to be known as the "Day of Safe-Guarding," whilst the two succeeding days are to be called the "Days of Distribution."
As the hour of the full moon approaches, a stillness settles down upon the crowd, and all look towards the northeast. Certain ritualistic movements take place, in which the grouped Masters and Their disciples of all ranks take up symbolic positions, and form on the floor of the valley such significant symbols as the five- pointed star, with the Christ standing at the highest point; or a triangle, with the Christ at the apex; or a cross, and other well known formations, all of which have a deep and potent meaning. This is all done to the sound of certain chanted words and esoteric phrases, called mantrams. The expectancy in the waiting, onlooking crowds becomes very great, and the tension is real and increasing. Through the entire body of people there seems to be felt a stimulation or potent vibration which has the effect of awakening the souls of those present, fusing and blending the group into one united whole, and lifting all into a great act of spiritual demand, readiness, and expectancy. It is the climax of the world's aspiration, focussed in this waiting group. These three words-demand, readiness and expectancy-best describe the atmosphere surrounding those present in this secret valley.