A breach was, however, at last effected in the walls of the city in AD 712 by the warlike machines of Kateibah; and some of the most daring of its de… - Muhammad ibn Jarir al-Tabari

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A breach was, however, at last effected in the walls of the city in AD 712 by the warlike machines of Kateibah; and some of the most daring of its defenders having fallen by the skill of his archers, the besieged demanded a cessation of arms to the following day, when they promised to capitulate. The request was acceded to by Kateibah; and a treaty was the next day accordingly concluded between him and the prince of Samarkand, by which the latter engaged for the annual payment of ten millions of dirhems, and a supply of three thousand slaves; of whom it was particularly stipulated, that none should either be in a state of infancy, or ineffective from old age and debility. He further contracted that the ministers of his religion should be expelled from their temples and their idols destroyed and burnt; that Kateibah should be allowed to establish a mosque in the place of the principal temple, in which, to discharge the duties of his faith… To all this, Ghurek, with whatever reluctance, was compelled to subscribe, and he proceeded accordingly to prepare for the reception of Kateibah; who at the period agreed upon, entered Samarkand with a retinue of four hundred persons, selected from his own relatives, and the principal commanders of his army. He was met by Ghurek, with a respect bordering on adoration, and conducted to the gate of the principal temple, which he immediately entered; and after performing two rekkauts of the ritual of his faith, directed the images of pagan worship to be brought before him, for the purpose of being committed to the flames. From this some of the Turks or Tartars of Samarkand, endeavouring to dissuade him, by a declaration, that among the images, there was one, which if any person ventured to consume, that person should certainly perish; Kateibah informed them, that he should not shrink from the experiment, and accordingly set fire to the whole collection with his own hands; it was soon consumed to ashes, and fifty thousand meskals of gold and silver, collected from the nails which has been used in the workmanship of the images.

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About Muhammad ibn Jarir al-Tabari

Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazid al-Ṭabarī (/ˈtɑːbəri/; Persian: محمد بن جریر طبری‎, Arabic: أبو جعفر محمد بن جرير بن يزيد الطبري‎) (224–310 AH; 839–923 AD) was an influential Persian scholar, historian and exegete of the Qur'an from Amol, Tabaristan (modern Mazandaran Province of Iran), who composed all his works in Arabic. Today, he is most famous for his expertise in Qur'anic exegesis and Islamic jurisprudence but he has been described as "an impressively prolific polymath. He wrote on such subjects as world history, poetry, lexicography, grammar, ethics, mathematics, and medicine." Al-Tabari's madhhab [school] flourished among Sunni ulama for two centuries after his death before it eventually became extinct. It was usually designated by the name Jariri.

Also Known As

Alternative Names: al-Tabari Tabarî Abu Ǧaʻfar Muḥammad ibn Ǧarîr Aṭ-Ṭabari
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Additional quotes by Muhammad ibn Jarir al-Tabari

A raiding party led by Zayd set out against Umm in Ramadan. During it, Umm suffered a cruel death. Zyad tied her legs with rope and then tied her between two camels until they split her in two. She was a very old woman. Then they brought Umm’s daughter and Abdallah to the Messenger. Umm’s daughter belonged to Salamah who had captured her. Muhammad asked Salamah for her, and Salamah gave her to him.

By God! If any of the Arabs other than you were to say that to me, while he was in the same situation as you, I would not leave him without mentioning his mother's being deprived of him. I would say it whoever he might be. But, by God, there is no way for me to mention your mother except by saying the best things possible.

The ultimate capture of Beykund (in AD 706) rewarded him with an incalculable booty; even more than had hitherto fallen into the hands of the Mahommedans by the conquest of the entire province of Khorassaun; and the unfortunate merchants of the town, having been absent on a trading excursion while their country was assailed by the enemy, and finding their habitations desolate on their return contributed further to enrich the invaders, by the ransom which they paid for the recovery of their wives and children. The ornaments alone, of which these women had been plundered, being melted down, produced, in gold, one hundred and fifty thousand meskals; of a dram and a half each. Among the articles of the booty, is also described an image of gold, of fifty thousand meskals, of which the eyes were two pearls, the exquisite beauty and magnitude of which excited the surprise and admiration of Kateibah. They were transmitted by him, with a fifth of the spoil to Hejauje, together with a request that he might be permitted to distribute, to the troops, the arms which had been found in the place in great profusion.

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