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The policing of tolerance had no inbuilt limits and no obvious logic. Why was 'ethnic pride' a virtue and 'nationalism' a sickness? Why was an identi… - Christopher Caldwell
" "The policing of tolerance had no inbuilt limits and no obvious logic. Why was 'ethnic pride' a virtue and 'nationalism' a sickness? Why was an identity like 'Sinti/Roma' legitimate but an identity like 'white' out of bounds? Why had it suddenly become criminal to ask questions today that it was considered a citizen's duty to ask ten years ago?
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About Christopher Caldwell
Christopher Caldwell (born 1962) is an American journalist, author and a former senior editor at The Weekly Standard, as well as a regular contributor to the Financial Times and Slate. He is a senior fellow at the Claremont Institute and contributing editor to the Claremont Review of Books. Caldwell's writing has also appeared in The Wall Street Journal, The New York Times, and The Washington Post. He was also a regular contributor to The Atlantic Monthly and The New York Press and the assistant managing editor of The American Spectator.
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Additional quotes by Christopher Caldwell
Civil rights survived because it proved an extraordinary tool—unlike any in peacetime constitutional history—for contravening democratic decision-making. By withholding money, by suing states and businesses, the federal government can use civil rights law to coerce local authorities into changing policies; it can alter the behavior of private citizens. When Bill Clinton broadened the remit of civil rights, he didn’t have to spend money to do it. His predecessor, George H. W. Bush, had taken the first steps down this road. Bush’s Civil Rights Act of 1991 introduced punitive damages in a broad range of civil rights cases, creating major incentives to file lawsuits for race and sex discrimination.
Dual citizenship is a great convenience for certain favored people and those who serve them. But it shakes loose the wider society’s understanding of itself as a people — and thus shakes loose the basis on which it can secure its own rights. Citizenship rights are not just an abstract but a practical thing. They have to be not just dreamed up and proposed, but also administered and defended. They are most likely to produce a stable and just society when the people who are asserting them are the same people who are defending them.
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