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" "The policing of tolerance had no inbuilt limits and no obvious logic. Why was 'ethnic pride' a virtue and 'nationalism' a sickness? Why was an identity like 'Sinti/Roma' legitimate but an identity like 'white' out of bounds? Why had it suddenly become criminal to ask questions today that it was considered a citizen's duty to ask ten years ago?
Christopher Caldwell (born 1962) is an American journalist, author and a former senior editor at The Weekly Standard, as well as a regular contributor to the Financial Times and Slate. He is a senior fellow at the Claremont Institute and contributing editor to the Claremont Review of Books. Caldwell's writing has also appeared in The Wall Street Journal, The New York Times, and The Washington Post. He was also a regular contributor to The Atlantic Monthly and The New York Press and the assistant managing editor of The American Spectator.
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The social, spiritual, and political effects of immigration are huge and enduring, while the economic effects are puny and transitory. If, like certain Europeans, you are infuriated by polyglot markets and street signs written in Polish, Urdu, and Arabic, sacrificing 0.0035 of your economy would be a pittance to pay for starting to get your country back. If, like other Europeans, you view immigration as a lifeline of excitement, worldliness, and palatable cuisine thrown to your drab and provincial country, then immigration would be a bargain even if it imposed a significant economic cost.