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“On the 1st Rajab 990 [AD 1582] he (Husain Qulî Khãn) encamped by a field of maize near NagarkoT. The fortress (hissãr) of Bhîm, which is an idol tem… - Nizamuddin Ahmad
" "“On the 1st Rajab 990 [AD 1582] he (Husain Qulî Khãn) encamped by a field of maize near NagarkoT. The fortress (hissãr) of Bhîm, which is an idol temple of Mahãmãî, and in which none but her servants dwelt, was taken by the valour of the assailants at the first assault. A party of Rajpûts, who had resolved to die, fought most desperately till they were all cut down. A number of Brãhmans who for many years had served the temple, never gave one thought to flight, and were killed. Nearly 200 black cows belonging to Hindûs had, during the struggle, crowded together for shelter in the temple. Some savage Turks, while the arrows and bullets were falling like rain, killed those cows. They then took off their boots and filled them with the blood and cast it upon the roof and walls of the temple.”173
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About Nizamuddin Ahmad
Khwaja Nizam-ud-Din Ahmad (also spelled as Nizam ad-Din Ahmad and Nizam al-Din Ahmad) (born 1551, died 1621/1030 AH) was a Muslim historian of late medieval India. He was son of Muhammad Muqim-i-Harawi. He was Akbar's Mir Bakhshi. His work, the Tabaqat-i-Akbari, is a comprehensive work on general history covering the time from the Ghaznavids (986-7) up to the 38th year of Akbar's reign (1593-4/1002 AH). The author quoted twenty-nine authorities in his work, some of which are entirely lost to us now.
Also Known As
Alternative Names:
Khwaja Nizam-ud-Din Ahmad Bakshi
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Nizam al-Din Ahmad ibn Muhammad Mukim al-Harawi
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Additional quotes by Nizamuddin Ahmad
After the rainy season was over, he marched in Ramzãn AH 910 (AD February-March, 1505) for the conquest of the fort of MunDrãil. He stayed for a month near Dholpur and sent out armies with orders that they should lay waste the environs of Gwãlior and MunDrãil. Thereafter he himself laid siege to the fort of MunDrãil. Those inside the fort surrendered the fort to him after signing a treaty. The Sultãn got the temples demolished and mosques erected in their stead…
In AH 797 (AD 1394-95)… he proceeded for the destruction of the temple of Somnãt. On the way he made Rajpûts food for his sword and demolished whatever temple he saw at any place. When he arrived at Somnãt, he got the temple burnt and the idol of Somnãt broken. He made a slaughter of the infidels and laid waste the city. He got a Jãmi‘ Masjid raised there and appointed officers of the Shari‘h…”“In AH 804 (AD 1401-02) reports were received by Zafar Khãn that the infidels and Hindûs of Somnãt had again started making efforts for promoting the ways of their religion. ‘Ãzam Humãyûn started for that place and sent an army in advance. When the residents of Somnãt learnt this, they advanced along the sea-shore and offered battle. ‘Ãzam Humãyûn reached that place speedily and he slaughtered that group. Those who survived took shelter in the fort of the port at Dîp (Diu). After some time, he conquered that place as well, slaughtered that group also and got their leaders trampled under the feet of elephants. He got the temples demolished and a Jãmi‘ Masjid constructed. Having appointed a qãzî, muftî and other guardians of Shari‘h… he returned to the capital at PaTan.
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