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Words like “self-confidence,” “self-reliance,” “initiative,” “enterprise,” “optimism,” etc., play little role in the liberal and leftist vocabulary. The leftist is anti-individualistic, pro-collectivist. He wants society to solve everyone’s problems for them, satisfy everyone’s needs for them, take care of them. He is not the sort of person who has an inner sense of confidence in his ability to solve his own problems and satisfy his own needs.

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"Words like "self-confidence", "self-reliance", "initiative", "enterprise", "optimism", etc., play little role in the liberal and leftist vocabulary. The leftist is anti-individualistic, pro-collectivist. He wants society to solve everyone's problems for them, satisfy everyone's needs for them, take care of them. He is not the sort of person who has an inner sense of confidence in his ability to solve his own problems and satisfy his own needs. The leftist is antagonistic to the concept of competition because, deep inside, he feels like a loser. He can feel strong only as a member of a large organization or a mass movement with which he identifies himself."

The leftist is anti-individualistic... He is not the sort of person who has an inner sense of confidence in his own ability to solve his own problems and satisfy his own needs.

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A leftist is a person who does leftist things, not one who claims to be one. The left is a way of life, not a manner of speech. Someone who likes to talk but not listen, who is not willing to stand up for those who are wronged, including their rivals, is not a leftist in my book. Defending your rival’s rights is the greatest virtue. This is why there is no such thing as a virtuous politician as far as I’m concerned. And if I continue to claim that I am a leftist, it is because I still hope for a more just distribution of wealth and an education system that teaches this virtue.

New Leftists are not buying the collectivist doctrine of the established (Communist) organizations. They are quite simply libertarians, rebelling against unreasonable power and authority, whether it comes via established government or totalitarian (leftist) organizations.

Generally speaking, the goals of today's leftists are not in conflict with the accepted morality. On the contrary, the left takes an accepted moral principle, adopts it as its own, and then accuses mainstream society of violating that principle. Examples: racial equality, equality of the sexes, helping poor people, peace as opposed to war, nonviolence generally, freedom of expression, kindness to animals... All these have been deeply rooted values of our society (or at least of its middle and upper classes) for a long time. These values are explicitly or implicitly expressed or presupposed in most of the material presented to us by the mainstream communications media and the educational system. Leftists, especially those of the oversocialized type, usually do not rebel against these principles but justify their hostility to society by claiming (with some degree of truth) that society is not living up to these principles.

Words like “self-confidence,” “self-reliance,” “initiative,” “enterprise,” “optimism,” etc., play little role in the liberal and leftist vocabulary.

The problems of the leftist are indicative of the problems of our society as a whole. Low self-esteem, depressive tendencies and defeatism are not restricted to the left. Though they are especially noticeable in the left, they are widespread in our society. And today’s society tries to socialize us to a greater extent than any previous society. We are even told by experts how to eat, how to exercise, how to make love, how to raise our kids and so forth.

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Even much of the Left can see no other "realistic" choices to control an out-of-control world than those that are presented to us from on high. Given this, the leftist horizon narrows to what's allegedly achievable: nongovernmental organization or global South participation in international decision-making bodies, or for that matter, Left-leaning heads of state in the global South or a Barack Obama in the global North; or the rectification and greening of the wrongs of capitalism. These and other such demands are bare minimums within the current system. Still, they are a far cry from any sort of liberatory response. They work with a circumscribed and neutralized notion of democracy, where democracy is neither of the people, by the people, nor for the people, but rather, only in the supposed name of the people. What gets dubbed democracy, then, is mere representation, and the best that progressives and leftists can advocate for within the confines of this prepackaged definition are improved versions of a fundamentally flawed system.

The ideological leftist -- the real leftist -- would be somebody who understands that the state is fundamentally incompatible with the Marxist vision of communism. [...] So the state is, at its best, an inconvenient mechanism for facilitating the transition towards that society, which is something that I believe. I don't think we can just jump into statelessness, but I do think that the state should be treated with a significant degree of, like, scrutiny, you know? Because time and time and time again, we have seen socialist revolutions kind of, like, fall or cut under themselves because the people who ended up in charge just didn't do the socialism, they just empowered and enriched themselves at the expense of the proletariat.

Modern leftish philosophers tend to dismiss reason, science, objective reality and to insist that everything is culturally relative. More importantly, the leftist hates science and rationality because they classify certain beliefs as true (i.e., successful, superior) and other beliefs as false (i.e., failed, inferior). The leftist’s feelings of inferiority run so deep that he cannot tolerate any classification of some things as successful or superior and other things as failed or inferior. This also underlies the rejection by many leftists of the concept of mental illness and of the utility of IQ tests. Leftists are antagonistic to genetic explanations of human abilities or behavior because such explanations tend to make some persons appear superior or inferior to others. Leftists prefer to give society the credit or blame for an individual’s ability or lack of it. Thus if a person is “inferior” it is not his fault, but society’s, because he has not been brought up properly.

The liberal professes to do all he does for the sake of the people; but he dl'stroys the sense of community that should bind outstanding men to the people from which they spring. The prnple should J1aturally regard the outstanding man, not as an enemy bul as a representative sample of themselves. Liberalism is the party of upstarts who have insinuated Liberalism is the party of upstarts who have insinuated themselves IJclwecn the people and its big men. Liberals feel themselves as isolated individuals, responsible to nobody. They do not share the nation's traditions, they are indifferent to its pasl and have no ambition for its future. They seek only their own personal advantage in the present. Their dream is the great International, in which the differences of peoples and languages, races and cultures will be obliterated. To promote this they are willing to make use, now of nationalism, now of pacificism, now of militarism, according to the expediency of the moment. Sceptically they ask: "What are we living for?" Cynically they answer: Just for the sake of living!

The word ‘Liberal’ has now become so variously interpreted that few people know what it means. Those who use it most precisely today are the Fascists and the Communists. They know what Liberalism is, and they are against it. For these people are collectivists.

Authentic leftism is populist. It is based in working-class style, working-class language, working-class direct emotion, in an openness and brusqueness of speech. Not this fancy, contorted jargon of the pseudo-leftist of academe, who are frauds. These people who manage to rise to the top at Berkeley, at Harvard, at Princeton, how many of these people are radical? They are career people. They are corporate types [...] They love the institutional context. They know how to manipulate the bureaucracy which has totally invaded and usurped academe everywhere. [...] They love to sit on endless committees. They love bureaucratic regulation. Not one "leftist" in American academe raised his or her voice against obscene growth of tuition costs, which have bankrupted a whole generation of young people.

Take the term ‘liberal’ away from the political left. ‘Liberal’ (like ‘progressive’), implies a reasoned, forward-thinking approach to life. It comes from the same root as ‘liberty’ and doesn’t reflect political leftism. The term liberal should never be applied to an advocate of statism.

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