We have come to the point of believing complacency to be a virtue. Yet complacency is the biggest form of cowardice. The worst thing we can do to our children is to teach them to remain quiet. In ancient Greece, during periods of crisis and division, citizens who would not take a position were fined. We tell our young people to be irresponsible, to stay off the pitch, instead of teaching them that we all need to be on the pitch and to fight. When you deny yourself the right of participation and choice, you’re denying your freedom.

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The French, you know, have a good quality: They don’t tolerate arrogance. I’m the same way. I voted for him, but when I heard him tell an unemployed man asking for a job to “go across the street” and get one, and especially after the cover-up of the Benalla scandal – when Macron’s security officer beat up a protester – he was finished as far as I was concerned.

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A leftist is a person who does leftist things, not one who claims to be one. The left is a way of life, not a manner of speech. Someone who likes to talk but not listen, who is not willing to stand up for those who are wronged, including their rivals, is not a leftist in my book. Defending your rival’s rights is the greatest virtue. This is why there is no such thing as a virtuous politician as far as I’m concerned. And if I continue to claim that I am a leftist, it is because I still hope for a more just distribution of wealth and an education system that teaches this virtue.

Europe has always been mixed-race, it has never had such a thing as biological purity. The crucial question today is how the migrants and refugees will be assimilated. Unfortunately, we continue making the same huge mistake – in Europe and in Greece. We treat foreign nationals like a separate community that cannot be assimilated. By doing so, we create a foreign territory within our own. The Arabs say that the land of Islam is wherever there is a single Muslim. The people coming to Greece, therefore, need to learn our language and customs, to be assimilated into Greek institutions in a manner that is not just restricted to the islands of the eastern Aegean and the hot spots, but which includes the entire country. We’re afraid of losing our culture by sharing it. But without contact with others, culture ceases being a culture.