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" "I know that my predictions and ideas are looked upon with horror by Parisian intellectuals, the same people who did not foresee the fall of Communism, who believe that the peaceful ‘assimilation’ of immigrants is possible, who expatiate all page long on abstruse questions, who drone out truisms on ‘democracy’ and pious asininities on the ‘republic’. I am not backing down, however: war is coming and announcing itself with unheard-of violence: war in the streets, civil war, widespread terrorist war, a generalised conflict with Islam and, very probably, nuclear conflicts. This will probably be the face of the first half of the Twenty-first century. And we have never been less prepared: invaded, devirilised, physically and morally disarmed, the prey of a culture of meaninglessness and masochistic culpability. Europeans have never in their history been as weak as at this very moment when the Great Threat appears on the horizon.
Guillaume Faye ([ɡijom faj]; 7 November 1949 – 6 March 2019) was a French political theorist, journalist, writer, and leading member of the French New Right.
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The infected wound in the world’s heel is the Israeli-Palestinian question that is only going to get worse, since nothing can stop the protagonists of this inextricable situation, which opposes Judaism to Arab Islamism, from moving to extremes. By invading nearby Iraq, Washington and the ‘neo-conservatives’ followed an absurd perception of geopolitics and have only succeeded in making the infected wound a bit worse. Since the fall of the USSR, unilateral American imperialism has not stopped destabilising the world’s equilibrium, especially in the Near East. This region will soon catch fire, with an intensity that we cannot yet imagine.
We are standing face to face with the barbarians. The enemy is no longer outside but inside the City, and the ruling ideology, paralysed, is incapable of spotting him. It stammers, overcome by its own moral disarmament, and is giving up: this is the time to seize the reins. Present society is an accomplice to the evil that is devouring it.
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At first, the Muslim community, in its minority position, settles in a foreign land and practices Dar al-Sulh, meaning ‘momentary peace’. This happens because the infidel, in his blindness and naïvety, allows Islamic proselytism on his own soil, without requiring any reciprocity in Muslim lands. This is the stage that we are currently experiencing