Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State… - Sita Ram Goel

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Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries. We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements. Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters? One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.

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About Sita Ram Goel

Sita Ram Goel (Devanāgarī: सीता राम गोयल, Sītā Rām Goyal) (16 October 1921 – 3 December 2003) was an Indian historian, author and publisher.

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The Vedic tradition advises people to be busy with themselves, that is, their own moral and spiritual improvement. Several disciplines have been evolved for this purpose tapas (austerity), yoga (meditation), jñAna (reflection), bhakti (devotion), etc. A seeker can take to (adhikAra) whichever discipline suits his adhAra (stage of moral-spiritual preparation). There is no uniform prescription for everybody, no coercion or allurement into a belief system, and no regimentation for aggression against others. The Biblical tradition, on the other hand, teaches people to be busy with others. One is supposed to have become a superior human being as soon as one confesses the ‘only true faith’. Thenceforward one stands qualified to ‘save’ others.

It was the same story all over again - music before a mosque, or a pig in a Muslim mohalla, or a private fracas between two toughs belonging to the two communities. The Muslims have never needed a more substantial excuse whenever they are in a nasty mood. Nor has the nasty mood been able to mend itself for long because of the continued Muslim failure to recapture power all over India and re-establish their ‘lost empire’. In case the Hindus failed to provide the necessary provocation, the Muslims could always slaughter a cow in the presence of Hindus, or abduct and molest a Hindu girl in keeping with the best behests of Islam, or take out a rowdy tãjiã procession through a thoroughfare thickly populated by Hindus.

The Stalinists had proclaimed that the Kesavadeva Temple which had been destroyed by Aurangzeb for rich booty as well as for being a centre of Hindu rebellions, was built at first during the reign of Jahangir and occupied the site of a Buddhist monastery destroyed by Hindus. They had questioned the historicity of Sri Krishna and Sri Rama and contended that, according to a Persian text, the Babri Masjid did not occupy the site of a pre-existing Rama Temple. At the same time, they had accused Hindus of having destroyed Buddhist and lain monuments and pre-Hindu animist shrines. The letter was in keeping with the concocted history which the Stalinists had been selling for quite some time through the Indian History Congress, the Indian Council of Historical Research, and the National Council of Educational.Research and Training, all of which they had come to control progressively during the period of dominance by the Soviet stooge, Pandit ]awaharlal Nehru, and his daughter Indira Gandhi. Pandit Nehru had gone further and rewritten the history of medieval India in both his Glimpses of World History and The Discovery of India. Several Hindu scholars, including myself, wrote letters to The Times of India refuting the Stalinist canards, A to Z. But Girilal Jain refused to publish them, and thus let the Stalinist accusation stand that The Times of India had become a mouthpiece of 'Hindu communalism'. I visited Arun Shourie in his office at the newspaper to find out why our letters had been held up. He told me that he had been sidelined and no work was being sent to his desk any longer. A few days later it was announced in the newspaper that Dilip Padgaonkar, a Hindu-baiter to boot, had been promoted to as the Executive Editor of The Times of India. The rumour went round that Padgaonkar and not Arun Shourie was going to succeed Girilal Jain. The rest is history. Fortunately for Hindus, Arun Shourie had meanwhile received an offer to take over as Editor-in-chief of the Indian Express, and joined it after resigning from The Times of India.

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