the Veda for the priests, the Vedanta for the sages. - Aurobindo Ghosh

All grace and glory and all divinity
Were here collected in a single form;
All worshipped eyes looked through his from one face;
He bore all godheads in his grandiose limbs.

An oceanic spirit dwelt within;
Intolerant and invincible in joy
A flood of freedom and transcendent bliss
Into immortal lines of beauty rose.

In him the fourfold Being bore its crown
That wears the mystery of a nameless Name,
The universe writing its tremendous sense
In the inexhaustible meaning of a word.

In him the architect of the visible world,
At once the art and artist of his works,
Spirit and seer and thinker of things seen,
Virât, who lights his camp-fires in the suns
And the star-entangled ether is his hold,
Expressed himself with Matter for his speech:
Objects are his letters, forces are his words,
Events are the crowded history of his life,
And sea and land are the pages of his tale,
Matter is his means and his spiritual sign;
He hangs the thought upon a lash’s lift,
In the current of the blood makes flow the soul.

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I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing.... Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress.... Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it... and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use.... There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.

When we have passed beyond enjoyings, then we shall have Bliss. Desire was the helper; Desire is the bar.