I feel that we are the lost generation. We didn’t want to be as our mothers were. We dreamed to be different, we are trying to be different, but we will never be the women we dreamed we were going to be, because we – we have all this burden of the past, calling us every day, we are in no-woman’s land, you know. With cross fire, but we are staying there, to – to be able to – to cross the fire. (BM: And poetry is a record of that journey?) DZ: Yes.
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They were immigrants into the sea; like all immigrants they longed for the Old Country. Then the second generation. Like all second generations they had no patience with the old people or their tales. This was real, this sea, this gale, this rope! Then the third generation. Like all third generations it felt a sudden desperate hollowness and lack of identity. What was real? Who are we? What is NEMET which we have lost? But by then grandfather and grandmother could only mumble vaguely; the cultural heritage was gone, squandered in three generations, spent forever. As always, the fourth generation did not care.
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