Perhaps the most dangerous element that was picked out of the Muslim tradition and changed and transformed in the hands of these young men who perpet… - Kanan Makiya

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Perhaps the most dangerous element that was picked out of the Muslim tradition and changed and transformed in the hands of these young men who perpetrated Sept. 11 is this idea of committing suicide. They call it martyrdom, of course. Suicide is firmly rejected in Islam as an act of worship. In the tradition, generally, to die in battle for a larger purpose -- that is, for the sake of the community at large -- is a noble thing to do. Self-sacrifice yourself as you defend the community -- that is a traditional thing, and that has a traditional meaning of "jihad." But what is non-traditional, what is new is this idea that jihad is almost like an act of private worship. You become closer to God by blowing yourself up in such a way. You, privately, irrespective of what effect it has on everyone else. ... For these young men, that is the new idea of jihad. This idea of jihad allows you to lose all the old distinctions between combatants and non-combatants, between just and unjust wars, between the rules of engagement of different types. All of that is gone, because now the act of martyrdom is an act of worship ... in and of itself. It's like going on the pilgrimage. It's like paying your alms, which every Muslim has to do. It's like praying in the direction of Mecca, and so on and so forth. It is an individual act of worship. That's terrifying, and that's new. That's an entirely new idea, which these young men have taken out, developed.

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About Kanan Makiya

Kanan Makiya (born 1949) is an Iraqi-American academic and a professor of Islamic and Middle Eastern Studies at Brandeis University.

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The Muslim idea of God is, in many ways, more abstract, more remote and less human, certainly, than the Christian and the God of the Old Testament, who has passions and has angers and often behaves very much like a human being in the various stories. The Muslim is more remote, aloof, distant, and has to be obeyed. He has many, many different facets.

... Assad’s survival—if Saddam Hussein’s murderous rampage in 1991 is any indication—will without a shadow of a doubt translate into hundreds of thousands of Syrian dead, mostly butchered after his victory has been assured. The comparison comes to mind because the two Ba’thi regimes of Saddam Hussein and Bashar Assad bear an unmistakable resemblance—they are mirror images of one another, one might say. Both are minority dominated, single party regimes originating in the same quasi-fascist pan-Arab ideology built on the principle that any form of disagreement is an act of “betrayal” to the “revolution.”

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