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" "Your frequent claim that we must understand religious belief as a “social construct,” produced by “societal causes,” dependent upon “social and cultural institutions,” admitting of “sociological questions,” and the like, while it will warm the hearts of most anthropologists, is either trivially true or obscurantist. It is part and parcel of the double standard that so worries me — the demolition of which is the explicit aim of The Reason Project.
Epidemiology is also a “social construct” with “societal causes,” etc. — but this doesn’t mean that the germ theory of disease isn’t true or that any rival “construct” — like one suggesting that child rape will cure AIDS — isn’t a dangerous, deplorable, and unnecessary eruption of primeval stupidity. We either have good reasons or bad reasons for what we believe; we can be open to evidence and argument, or we can be closed; we can tolerate (and even seek) criticism of our most cherished views, or we can hide behind authority, sanctity, and dogma. The main reason why children are still raised to think that the universe is 6,000 years old is not because religion as a “social institution” hasn’t been appropriately coddled and cajoled, but because polite people (and scientists terrified of losing their funding) haven’t laughed this belief off the face of the earth.
We did not lose a decade of progress on stem-cell research in the United States because of religion as a “social construct”; we lost it because of the behavioural and emotional consequences of a specific belief. If there were a line in the book of Genesis that read – “The soul enters the womb on the hundredth day (you idiots)” – we wouldn’t have lost a step on stem-cell research, and there would not be a Christian or Jew anywhere who would worry about souls in Petri dishes suffering the torments of the damned. The beliefs currently rattling around in the heads of human beings are some of the most potent forces on earth; some of the craziest and most divisive of the
Samuel Benjamin Harris (born April 9, 1967) is an American author, philosopher, public intellectual, and neuroscientist, as well as the co-founder and CEO of Project Reason. He is the author of The End of Faith (2004), which won the PEN/Martha Albrand Award for First Nonfiction in 2005 and appeared on The New York Times best seller list for 33 weeks, Letter to a Christian Nation (2006), The Moral Landscape (2010), Lying (2011), Free Will (2012), and most recently Waking Up: A Guide to Spirituality Without Religion (2014).
Biography information from Wikiquote
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You are not in control of your mind — because you, as a conscious agent, are only part of your mind, living at the mercy of other parts.15 You can do what you decide to do — but you cannot decide what you will decide to do. Of course, you can create a framework in which certain decisions are more likely than others — you can, for instance, purge your house of all sweets, making it very unlikely that you will eat dessert later in the evening — but you cannot know why you were able to submit to such a framework today when you weren’t yesterday.
So it’s not that willpower isn’t important or that it is destined to be undermined by biology. Willpower is itself a biological phenomenon. You can change your life, and yourself, through effort and discipline — but you have whatever capacity for effort and discipline you have in this moment, and not a scintilla more (or less). You are either lucky in this department or you aren’t — and you cannot make your own luck.
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