ماذا لو أن كل شيئ في هذا العالم هو عبارة عن سوء فهم؟ ماذا لو أن الضحك في الحقيقة هو عبارة عن بكاءء - Søren Kierkegaard

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ماذا لو أن كل شيئ في هذا العالم هو عبارة عن سوء فهم؟ ماذا لو أن الضحك في الحقيقة هو عبارة عن بكاءء

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About Søren Kierkegaard

Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a Danish Christian philosopher and theologian, considered to be a founder of Existentialist thought and Absurdist traditions. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion, displaying a fondness for metaphor, irony and parables.

Biography information from Wikiquote

Also Known As

Native Name: Søren Aabye Kierkegaard
Alternative Names: Kierkegaard Victor Eremita Climacus Anti-Climacus Sören Aaby Kierkegaard
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Additional quotes by Søren Kierkegaard

Above all, do not lose your desire to walk: every day I walk myself into a state of well being and walk away from every illness. I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it.

When I get up in the morning I go straight back to bed again. I feel best in the evening, the moment I dowse the candle, pull the eiderdown over my head. I raise myself up once more, look about the room with an indescribable peace of mind, and then it's goodnight, down under the eiderdown.

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In all the flat, lethargic, dull moments, when the sensate dominates a person, to him Christianity is a madness because it is incommensurate with any finite wherefore. But then what good is it? Answer: Be quiet, it is the absolute. And that is how it must be presented, consequently as, that is, it must appear as madness to the sensate person. And therefore it is true, so true, and also in another sense so true when the sensible person in the situation of contemporaneity (see II A) censoriously says of Christ, “He is literally nothing”-quite so, for he is the absolute. Christianity is an absolute. Christianity came into the world as the absolute, not, humanly speaking, for comfort; on the contrary, it continually speaks about how the Christian must suffer or about how a person in order to become and remain a Christian must endure sufferings that he consequently can avoid simply by refraining from becoming a Christian.

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