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The purpose of the magnanimous is to be found in procuring benefits for the world and eliminating its calamities. … Mutual attacks among states, mutu… - Mozi
" "The purpose of the magnanimous is to be found in procuring benefits for the world and eliminating its calamities. … Mutual attacks among states, mutual usurpation among houses, mutual injuries among individuals; the lack of grace and loyalty between ruler and ruled, the lack of affection and filial piety between father and son, the lack of harmony between elder and younger brothers — these are the major calamities in the world.
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About Mozi
Mozi (; Mòzǐ, also Mo Tzu, latinized as Micius; originally named 墨翟 Mo Di) (c. 470 BC – c. 391 BC) was a Chinese philosopher during the Hundred Schools of Thought era in the early Warring States Period. He founded the school of Mohism and argued strongly against Confucianism and Daoism. Mohism was actively developed and practiced in many states, but fell out of favour when the legalist Qin Dynasty came to power. During that period many Mohist classics were destroyed when Qin Shihuang carried out the burning of books and burying of scholars, and the importance of Mohism further declined when Confucianism became the dominant school of thought during the Han Dynasty.
Also Known As
Alternative Names:
Mocius
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Mo Tzu
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Mo Tse
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Mo Tsu
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Mo Zi
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Mo Di
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Micius
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墨翟
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Master Mo
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Moztsu
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Motzi
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Motze
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Mo Tsi
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Additional quotes by Mozi
The image (shadow) being inverted depends on there being an aperture at the cross-over and the image (shadow) being distant. The explanation lies in the aperture. The image (shadow): The light reaches the person shining like an arrow. The lowest [light] that reaches the person is the highest [in the image] and the highest [light] that reaches the person is the lowest [in the image]. The feet conceal the lowest light and therefore become the image (shadow) at the top. The head conceals the highest light and therefore becomes the image (shadow) at the bottom.
If every one in the world will love universally; states not attacking one another; houses not disturbing one another; thieves and robbers becoming extinct; emperor and ministers, fathers and sons, all being affectionate and filial -- if all this comes to pass the world will be orderly. Therefore, how can the wise man who has charge of governing the empire fail to restrain hate and encourage love? So, when there is universal love in the world it will be orderly, and when there is mutual hate in the world it will be disorderly.
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When feudal lords love one another there will be no more war; when heads of houses love one another there will be no more mutual usurpation; when individuals love one another there will be no more mutual injury. When ruler and ruled love each other they will be gracious and loyal; when father and son love each other they will be affectionate and filial; when older and younger brothers love each other they will be harmonious. When all the people in the world love one another, then the strong will not overpower the weak, the many will not oppress the few, the wealthy will not mock the poor, the honoured will not disdain the humble, and the cunning will not deceive the simple. And it is all due to mutual love that calamities, strife, complaints, and hatred are prevented from arising. Therefore the benevolent exalt it.
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