The god is Eros, but he is also Logos, the power of the mind. In witchcraft there is no opposition between the two. The bodily desire for union and t… - Starhawk

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The god is Eros, but he is also Logos, the power of the mind. In witchcraft there is no opposition between the two. The bodily desire for union and the emotional desire for connection are transmuted into the intellectual desire for knowledge, which is also a form of union. Knowledge can be both analytic and synthetic; it can take these apart and look at differences, or form a pattern from unintegrated parts and see the whole.

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About Starhawk

Starhawk (born Miriam Simos on 17 June 1951) is an American writer, social activist and pagan in the Reclaiming tradition.

Biography information from Wikiquote

Also Known As

Alternative Names: Miriam Simos Miriam Samos Starhawk (Miriam Simos)

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I am often astonished at well-meaning, spiritual people who advocate beaming light toward world leaders, who scold activists for expressing anger toward authorities or police, who define compassion as loving the enemy — but somehow lose sight of the need to love our friends, our allies, and those who suffer at the hands of the perpetrators. I really don't feel much call to beam love and light at Bush or Cheney or the directors of the International Monetary Fund. Whether or not they suffer from lack of love is beyond me. From my perspective, they suffer from an excess of power, and I feel called to take it away from them. Because I do love the child in Iraq, the woman in the favela, the eighteen-year-old recruit to the Marines who never dreamed he was signing up to bomb civilians. I can't love them, or myself and my community, effectively if I can't articulate the real differences in interests and agendas between "us" and "them" — between those who have too little social power and those who have too much.

Finally we learn the Mystery — that unless we find the Goddess within ourselves we will never find Her without. She is both internal and external; as solid as a rock, as changeable as our own internal image of Her.

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The symbolism of the Goddess is not a parallel structure to the symbolism of God the Father. The Goddess does not rule the world; She is the world. Manifest in each of us, She can be known internally by every individual, in all her magnificent diversity.

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