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(Hindutva organizations) should spearhead the revival, rejuvenation and resurgence of Hinduism, which includes not only religious, spiritual and cult… - Shrikant G. Talageri
" "(Hindutva organizations) should spearhead the revival, rejuvenation and resurgence of Hinduism, which includes not only religious, spiritual and cultural practices springing from Vedic or Sanskritic sources, but from all other Indian sources independently of these: the practices of the Andaman islanders and the (pre-Christian) Nagas are as Hindu in the territorial sense, and Sanatana in the spiritual sense, as classical Sanskritic Hinduism. And this ideology should cover not only religious and spiritual practices and concepts, but every single aspect of India's matchlessly priceless cultural heritage: climate and topography; flora and fauna; races and languages; music, dance and drama; arts and handicrafts; culinary arts; games and physical systems; architecture; costumes and apparels; literature and science …. A true Hindutvavadi should feel a pang of pain, and a desire to take positive action, not only when he hears that the percentage of Hindus in the Indian population is falling due to a coordination of various factors, or that Hindus are being discriminated against in almost every respect, but also when he hears that the Andamanese races and languages are becoming extinct; that vast tracts of forests, millions of years old, are being wiped out forever; that ancient and mediaeval Hindu architectural monuments are being vandalised, looted or fatally neglected; that priceless ancient documents are being destroyed or left to rot and decay; that innumerable forms of arts and handicrafts, architectural styles, plant and animal species, musical forms and musical instruments, etc. are becoming extinct; that our sacred rivers and environment are being irreversibly polluted and destroyed…
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About Shrikant G. Talageri
Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.
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”Nor is there any group, caste or community in India which can be directly identified ethnically with the Purus: neither the inhabitants (or particular castes from among them) of present-day Haryana, U.P. or Punjab, nor the different Brahmin groups, found in every part of India, which claim direct descent from the different families of rsis of the Rigveda….In short, the history of Vedic times is just that: the history of Vedic times. It has to do with the history of civilizations and language families, and must be recognized as such; but it does not have anything whatsoever to do with relations between different ethnic, caste or communal groups of the present day. The biases and conflicts of ancient times are the biases and conflicts of ancient peoples with whom present day peoples have no direct connections” (TALAGERI 2008:365-6).
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“The modern Indo-Aryan languages are not descendants of the Rigvedic dialects, but of other dialects which were contemporaneous with the Rigvedic dialects, but which belonged to a different section of Indo-European speech (the Inner Indo-European section). The Vedic dialects died away in the course of time, and their speech area [….] was taken over by the Inner Indo-European dialects. But long before they died away, the Vedic dialects had set in motion a powerful wave of a cult movement which covered the entire nation in its sweep. This Vedic cult also finally gave way to the local pan-Indian religion of the Inner-Indo-Europeans and Dravidian-language speakers, but continued to remain in force as the elite layer of this pan-Indian religion” (TALAGERI 1993a:230).
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